Confess again

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img_20190510_163300

May I confess my sins online,Father?
If you must.
Well, I don’t like Boris Johnson
Is that it?
Sorry to be so boring.
Everyone today is confessing the same thing
I just saw him!
Yes, he hates himself too
Is he a Catholic?
Well. Hitler was.
But was Johnson brought up as one?
Well, he knows how to confess sins
That’s no use unless he stops committing them
Right, he has no firm purpose of amendment.
He  compliments Trump for his racist outbursts
He may even complement Trump.
Stitch them together and there is still something missing
What?
Humanity, humaneness,caritas, agape,care,kindness
I  see you went to a good Seminary,Father.I used to like the Latin Mass
But not Latins en masse
I prefer them to the English
That is a sin.We must love equally
Can’t we hate equally instead?
I am  ambivalent about that
You’re a Paradox
Where do they  originate? 
Somewhere Unorthodox.
This is getting rude
No it’s not!
Don’t contradict me
That’s Latin!
It’s an order
Or a disorder?
Stop playing games
Who’re you? Wittgenstein?
He’s dead
What a shame
Actually would he  enjoy living in England now
No, because he was Jewish.
So are lots of people.
Somehow they get hurt  or even killed at times
What times?
Nazi.times
Stalin-times
Tsar-times

GoodFriday-times
Greedy-times
Allthe-time
In the Times
Of the times
Oh, time!
Well it’s about time we stopped it.
About time
On time
In time
After time
Time and Motion
Soon we’ll have the Flood
Why has Boris not built an Ark?
Because he doesn’t Noah how to
Because God didn’t see him
Because there was a  full stop at the end of the sentence.
Is that not normal?
Not on WhatsApp!
What is up?
What is down?
I don’t know, where’s the Eskimos snow


The eyes see what we fear or what we need

He thought I was an enemy , he said
The eyes see what we fear or what we need
I gave him love,but hate grew there instead

If you need to hate, try someone dead
Do not say cruel words that make us bleed
He thought I was an enemy , he said

Do not dwell where people hate the good
If they curse, it’s best to pay no heed
I gave him love,but hate welled up instead

Emotions mingle, wanton like fresh blood
Let them be till form can be perceived
He thought I was his enemy , he said


Do not confront the paranoid nor mad
The agony of their minds has them deceived
We give them love,but hate wells up instead

Never take such people into bed
Let them run away, they’ll be relieved.
He mistook me for an enemy , he said
I gave him love and care now I feel bad

Without a plate

Food is not a meal without a plate
The history of our race is one of rites
The dignity of setting, time and date

Single folk may eat meals from a tray
The gobbling of the burger’s out of sight
Food is not a meal without a plate

A prayer of blessing, heads bowed as we say
Then we eat, converse into the night
With dignity in meeting, time with space

The plates, a simple white, we dedicate
To the love of sharing and of light
Food is a fine meal upon a plate


From the high chair, toddlers aggravate
Let them be themselves, without dislike
Learn their dignity without disgrace


The Sunday roast, the laughter we incite
Forgivenesss and regret for our mistakes
Food is not a meal without a plate
The dignity of setting, time and date

Virtue ethics

Below is an extract

Virtue ethics is a broad term for theories that emphasize the role of character and virtue in moral philosophy rather than either doing one’s duty or acting in order to bring about good consequences. A virtue ethicist is likely to give you this kind of moral advice: “Act as a virtuous person would act in your situation.”

Most virtue ethics theories take their inspiration from Aristotle who declared that a virtuous person is someone who has ideal character traits. These traits derive from natural internal tendencies, but need to be nurtured; however, once established, they will become stable. For example,  a virtuous person is someone who is kind across many situations over a lifetime because that is her character and not because she wants to maximize utility or gain favors or simply do her duty. Unlike deontological and consequentialist theories, theories of virtue ethics do not aim primarily to identify universal principles that can be applied in any moral situation. And virtue ethics theories deal with wider questions—“How should I live?” and “What is the good life?” and “What are proper family and social values?”