What I have concealed

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Photo by Katherine

When I cannot tell you how I feel
When I want  your presence  without speech
I talk about the weather like a  fool

Sometimes when I’m tired I feel unreal
Or life seems lost and  meaning  outward leaks
Then I  can not  tell you how I feel.

Some months have their winds to make misrule
Others  throttle  throats and freeze the cheeks
I talk about the weather , as its cool.

We must keep moving or our blood congeals
So sheep must  on moorland  frosty, bleak
I don’t want to  lie , for  life is real

When winter mocks our age I find it cruel
Yet you are old and for amusement look
I talk about  the sunshine like a  fool

Oh, happy   snowfalls keeping us from school
As on the ice we tumbled with loud shrieks
When I  cannor   tell you how I feel
The weather  stands for  what  I   have  concealed

Why we may be blind to others

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I once became interested in virtue and perception.It began when I read  a little Aristotle about virtue being a habit.That was quite recent.Before that for many years I believed virtuous acts would follow from being able to perceive well.But when we are fraught our minds and eyes tighten up and so we perceive only what may be a danger to us.To perceive others well we need to be in a position to trust others and we need to feel secure.How is this possible?
From my studies I read that our ability to trust begins with a trusted caregiver in infancy,[See” atttachment and loss “by John Bowlby reference to come] We may be able to become more secure later by good fortune,friendship and love.
If not,I seem to get the idea that if we are insecure and nervous we cannot truly perceive others and they may be in the same position.If we are very afraid then virtuous acts may be hard to accomplish. The reason is obvious… when. we are concerned with  mere survival as a person , in that state what we do to others  may be impossible for us to consider.We cannot truly see them and so we cannot act well towards them except by good luck.
Or if we are able to tolerate great anxiety,we may see better…. if not we are incapable…. Those whom we cannot see properly we cannot truly consider with feeling  and act on this feeling.We see them partly or mainly in terms of the fearful fantasies in our minds and cannot see them as  other and interesting.When we make a friend online we may feel safer but in fact we are more likely to misperceive them.
When we are from a sad a or difficut background it may help greatly if we have some friends who might point out our errors if we trust enough to tell them.Or we may pretend to be hard and tough.Neither leads to virtue.
If we trust God it may help but I believe we see God through the lens of our parents.. which is not good…depending on the parents. When we live in fear,we cannot see what is there before us.We cannot let go.We cannot accept grace and love nor give it.We will try to live by will power.Ironically people who are fearful inside can develop a shell of toughness and pride and so are not seen as vulnerable  and/or lovable.Tbey may seem frightening to others. This account may help to explain why politics is the way it is and also  we see that arguing is not persuasive when the other is not able to open up and see things more broadly.Arguing makes us tighten up and see less well.And it can be frightening too though some cultures find it more acceptable than others.

Here are some relevant blogs and articles

This author had a lot to say about perception… http://www.independent.co.uk/arts-entertainment/obituary-marion-milner-1163951.html   http://susannanelson.wordpress.com/2014/03/02/happy-go-lucky/

http://glimpsejournal.wordpress.com/2014/05/11/the-real-bees-knees-stunning-micro-view-of-the-workers-behind-your-mothers-day-flowers/

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Do not pretend to be cheerful

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https://aeon.co/essays/cheerfulness-cannot-be-compulsory-whatever-the-t-shirts-say

“There is a fundamental difference between practising the Greek virtues of patience, justice or courage, and practising the American virtue of cheerfulness, which borders on psychosis. Patience asks us to change our behaviour, but it neither asks us to feel differently nor to pretend to feel differently. Granted, Aristotle believed that practising patience over a length of time would naturally make us more patient, but pretence was never part of the deal. You can act patient while feeling impatient, and it’s no lie. But when you fake cheerfulness, you are telling someone else that you feel fine when you don’t. This encourages the most maddening American T-shirts and aprons that say: ‘Smile! Happiness looks gorgeous on you!’

Cheerfulness conceived as a virtue – à la Boy Scout Law – instead of a spontaneous feeling is a pretence. It’s not an action but it is an act. Whistling while you work might be worth defending, but forcing yourself to smile when you don’t feel like it amounts to lying to the people around you. ‘Fake it till you make it’ has brutal consequences when applied to the emotions. “