
Art by Katherine
http://www.kristeva.fr/the-kristeva-circle/trump.html
“The phenomenon of Donald Trump’s ascendency to become the 45th President of the United States is surely overdetermined, meaning that there are likely many different causes for this. The one I entertain here is I believe significant, though I do not argue that it is the main or only cause. But it is one we should consider and address. In short, I argue that the rise of Trump is in part due to a paranoid-schizoid politics found both in the personality of Trump himself and in a large-scale regression of many in the populace to a more primitive state of denial, splitting, and demonization, coupled with a syndrome of ideality. In other words, both Trump and his supporters split the world into good and bad (or SAD!!!! as Trump likes to tweet). In his inaugural speech he repeatedly demonized foreign powers and idealized America. His America first policy is textbook paranoid- schizoid: “We must protect our borders from the ravages of other countries making our products, stealing our companies and destroying our jobs.”
The Trump phenomenon shares much with many other nationalist politics on the rise around the world, but mostly an inability to tolerate difference and loss, including loss of a romanticized past or idealized future. Hence our politics today needs something that psychoanalytic theory has tried to offer: an understanding of how to work through trauma, loss, and persecutory phantasies. A politics of working through difficult choices and misrepresentations of others in our midst could help allay the paranoid politics that dominates politics today.”
After giving an account of the concept of working through in Freud, Klein, and Kristeva, I turn to the Trump phenomenon and then close with a brief account of a politics of working through.
I.
But because of the sadomasochistic nature of he drives, the adolescent’s belief in the ideal object is constantly threatened. Accordingly, Kristeva argues, “theadolescent is a believer of the object relation and/or of its impossibility.” [11] This gives rise to the ideality syndrome, the belief that there is a Great Other that exists and can provide absolute satisfaction. This is not just a syndrome that plagues teenagers: “We are all adolescents when we are enthralled by the absolute.” [12]Just as anyone can regress back to a paranoid-schizoid position, the temptation of ideality or its flip side of nihilism can tempt any adult as well as political bodies.