Bother God?

My husband sleeps in the bath
Why?
Someone said he was a drip.

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My husband sleeps on the floor
Why?
He doesn’t like wakening up next to my boyfriend.ecg

my husband wears a cap in bed
Do you mean a sheath?
Don’t be ridiculous.His head is much too wide.

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My husband never goes to bed.
How do you feel
I can’t.

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My wife likes tea in bed
And do you?
No, it’s too wet.

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My wife is  very cold
Do you mean frigid?
No, she likes to cuddle me
So why complain?
Her under-active thyroid means she always 3 degrees under.
Wow, she must be clever.
She passed for normal at school.
I say!
Did you know her?
Not biblically
I meant  sectually
What sect was she in?
Jehova’s Wits.
That is  too  boastful
She used to be very modest when  she was a God botherer
What went wrong
She bothered him too much.
Too much.I dinna believe that! He is infinite
And so is she

1

A pie

You need to whine in again before we can sync you
You are disrespected.You cannot see the internet from there.
Chrome has dropped you.
Chrome stops are full
What kind of browser am I ? Guy Fawkes! Crosswords again.
Can I have opera mini on my sun dried surmise?
Why read the Guardian and write less hell?
Everything is a peer reviewed oddity now.
We went on the orientating express.
What is the Circle Line in mathematics? Why aye,hinny.A pie.

About Alexander Pope

https://www.poetryfoundation.org/poets/alexander-pope

 

“Pope’s literary merit was debated throughout his life, and successive generations have continually reassessed the value of his works. Pope’s satires and poetry of manners did not fit the Romantic and Victorian visions of poetry as a product of sincerity and emotion. He came to be seen as a philosopher and rhetorician rather than a poet, a view that persisted through the 19th and early 20th centuries. The rise of modernism, however, revived interest in pre-Romantic poetry, and Pope’s use of poetic form and irony made him of particular interest to the New Critics. In the latter half of the 20th- and the beginning of the 21st centuries, Pope remained central to the study of what scholars deem the long 18th century, a period loosely defined as beginning with publication of John Milton’sParadise Lost (1667) and extending through the first generation of the Romantics in the 1820s.

Modern scholars have evaluated Pope as a major literary voice engaged with both high and low cultural scenes, a key figure in the sphere of letters, and an articulate witness to the rise of the commercial printing age and the development of modem English national identity. Howard D. Weinbrot (1980) read Pope’s late satires in the context of 18th-century neoclassicism, arguing that he did not simply imitate Horace but worked with elements from Juvenal and Persius as well. Pope, Weinbrot asserted, had a far wider satiric range than modem readers assume: he was “more eclectic, hostile, and both sublime and vulgar.” John Sitter (2007) concentrated on the range of voices employed by Pope in his poetry, offering an alternative to prevailing views on rhyme and the couplet form. Sophie Gee (2014) argued that The Rape of the Lock is important because of its emphasis on character and identity, a focus that she identified as novelistic, while Donna Landry (1995) placed Pope in the context of the critical history of landscape poetry, maintaining that he was a central figure in the 18th-century invention of the concept of the “countryside.” The transformation of the physical country into the aesthetic object of the countryside, Landry explained, is enacted through Pope’s ideology of stewardship and control, which imagines a landscape halfway between the country and the city that Landry called an early version of suburbia.

Other recent criticism has interpreted Pope’s work in the contexts of gender and authorial identity. Claudia N. Thomas (1994) analyzed female readings of and commentary on Pope’s writings as a way of documenting the experience of women in the 18th century, while J. Paul Hunter (2008) showed that Pope’s later career choices emphasized his honesty and integrity and the connection between those characteristics and masculinity. Catherine Ingrassia (2000) argued that Pope’s literary attacks allowed him to respond to criticism and keep his name before the public. In their study of Pope’s self-representation as an artist, Paul Baines and Pat Rogers (2008) characterized Pope’s poisoning of Edmund Curll—he placed an emetic in the bookseller’s drink—as the poet’s “first Horatian imitation,” situating the event within a history of literary revenge.”

 

Anne Finch:Poetry of the Countess of Winchelsea

https://www.poetryfoundation.org/poets/anne-finch

 

“As her work developed more fully during her retirement at Eastwell, Finch demonstrated an increasing awareness of the poetic traditions of her own period as well as those governing older verse. Her work’s affinity with the metaphysical tradition is evident in poems such as “The Petition for an Absolute Retreat,” which represents the distanced perspective of the speaker through the image of the telescope, an emblem common to much religious poetry of the seventeenth century. Finch experimented with rhyme and meter and imitated several popular genres, including occasional poems, satirical verse, and religious meditations, but fables comprise the largest portion of her oeuvre. Most likely inspired by the popularity of the genre at the turn of the century, Finch wrote dozens of these often satiric vignettes between 1700 and 1713. Most of them were modeled after the short tales of Jean La Fontaine, the French fable writer made popular by Charles II. Finch mocked these playful trifles, and her fables offer interesting bits of social criticism in the satiric spirit of her age.

However, Finch’s more serious poems have received greater critical attention than her fables. “A Nocturnal Reverie,” for instance, is clearly Augustan in its perspective and technique, although many admirers have tended to praise the poem as pre-Romantic: William Wordsworthmentioned its “new images of external nature” in his “Essay, Supplementary to the Preface” collected in his Poems, first published in 1815. Finch’s poem opens with classical references and proceeds through characteristically Augustan descriptions of the foxglove, the cowslip, the glowworm, and the moon. Finch imitates Augustan preferences for decorum and balance in her use of heroic couplets and the medial caesura in setting the peaceful, nocturnal atmosphere of the poem:

Or from some Tree, fam’d for the Owl’s delight,

She, hollowing clear, directs the Wand’rer right:

In such a Night, when passing Clouds give place,

Or thinly vail the Heav’ns mysterious Face;

When Odours, which declin’d repelling Day,

Thro temp’rate Air uninterrupted stray;

While Finch’s verse occasionally displays slight antitheses of idea and some structural balances of line and phrase, she never attains the epigrammatic couplet form that Alexander Pope perfected in the early eighteenth century. Her admission in “A Nocturnal Reverie” that her verse attempts “Something, too high for Syllables to speak” might be linked to the Romantic recognition of the discrepancy between human aspiration and achievement. But ultimately she retreats to God and solitude and displays a more properly Augustan attitude in the acceptance of her human limitations. At times her descriptions of natural detail bear some likeness to poets such as James Thomson, but Finch’s expression is more immediate and simple, and her versification ultimately exhibits an Augustan rather than a pre-Romantic sensibility. “

Freudian blog slips

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Maths remote

There are so many numbers we can’t count
For we’d need higher orders to denote
So while accountants  deal with pence and pounds
We maths professors make travels remote

Some climb hills that all can clearly see
While others scramble on Himalayan walls
But mainly we are Alpine  engineers
And even there, we all have taken falls

Uncountable, how   deep that mystery seems
Some go mad and suffer frightful dreams
Godel took his work to fine extremes
No wonder Munch foresaw it in his Scream

If you want a rational way to live
Ignore the numbers I mentioned above

Men leaning on women

https://www.gransnet.com/forums/chat/1240101-Joys-of-night-flights?utm_medium=email&utm_campaign=Sun%203%20Sept%20-%20Gransnet%20Daily%20Newsletter&utm_content=Sun%203%20Sept%20-%20Gransnet%20Daily%20Newsletter+CID_da8b03e3eedb44c2957974304595edfa&utm_source=newsletters&utm_term=The%20answer%20to%20man-spreading

“On one flight my husband was on the other side of the aisle to me. The man sitting next to me decided to sleep on my shoulder and no amount of me trying to slide him off had any effect. I asked my husband to swap places and the problem was soon solved!”

If you are looking for a man friend  why not book a flight on a busy airline during the holiday season and maybe one will sleep on your shoulder.After he falls asleep,  take a good look at him.If you don’t  like what you see get up and walk to the bathroom.He will wake up and not be pleased.U]If you do like him then you may be able to have a chat.But don’t give too much information away.And if you are gay then it won’t be useful as women don’t go in for taking half your seat and nodding off while leaning on you.So we will have to find another way.It is quite expensive to fly so  try going on a coach journey.
Or why not just make a cup of tea instead? I did and see how I am now!