Being ill and reading the writer’s way by Sarah Maitland

During the last 3 weeks I have spent 18 days in bed with an infection and in my own opinion also a virus something like covid which made me absolutely exhausted and flattened

It was difficult when I had to keep getting out of bed to go to the bathroom.

So I have discovered something interesting that you can buy eBooks on Google play and some of them are ones which I wanted but they’re not available on Amazon in Kindle books and I want to mention one here.

It’s by Sarah Maitland and it is called the Writers Way

The e-book is

£2.99.

My vision is now such that I can not read ordinary books on paper except very slowly with a very strong lamp so I am very pleased to get this book as an eBook which I can read on my phone.

I love Sarah Maitland’s novels

She has also written about living alone and about silence which is very important to her although she was once married and had two children.

Being alone can be very difficult especially when we are ill but sometimes you can feel alone even when you are with someone.

That is the worst kind of loneliness. Some people have said they feel as if they are behind glass

When you are like that it’s hard to know what to say but it’s better to be with people some of the time if you can even if you don’t really feel like it but if it’s caused by illness then you don’t have much  choice. You rarely get a visit from a GP now even when you are very ill

Apart from diagnosis it can give your spirits a lift if you are visited by your doctor.They can I get more information if rhey see you.

So books can be a lifeline and you can get them on audible if you prefer. I’m not sure about this one

If you’ve never read her novels then I strongly recommend you to try them.

Sara Maitland quote

Respect but do not fear your own fear. Do not let it come between you and something that might be deeply enjoyable. Remember it is quite normal to be a bit frightened of being alone.

Sara Maitland Quote: “We know that solitude is almost a ...

Odd shoes

  • photo-2 122
  • After Mary went off to the Oxfam shop on her bikes with a bag of surplus shoes Stan decided to clean his laptop computer.He was trying to open the plastic box of Screen Cleaning Tissues and wondering if he could have used a damp microfibre cloth instead.He was feeling excited because he was going to take Mary away for the weekend to a Pie Museum on the Lincolnshire coast.
    There was a knock on the back door.He saw Lisa and Tom,two students from Knittingham University.Tom’s grandmother was a friend of Stan’s.
  • “Hello,”said Tom,”this is Lisa Stoat my girlfriend.”
  • “Hello,Lisa.How are you?And where do you come from?”
    “Hello,I’m fine, thanks.I believe my mum found me under a gooseberry bush near the A19 to Teesside.She’d been out rambling with the gypsies.Anyway she met my dad when I was 2.He’s  doctor in Middlesborough,he adopted me and several other  children my mother found from time to time out in the country.There are six of us now.There are lots of gooseberry bushes on Teesside.”
    “Thank you for that,Lisa.”Stan said
    “Please don’t mention it; you are more than welcome!” the lovely girl told him gently.
    “Would you like some gooseberry pie.”Stan asked her modestly
    “Yes,I’m ravenous.” the girl  replied shyly,her cheeks turning bright red
    “Well,you know you are a growing girl.” Stan chuntered .”I’m afraid I can’t find the cake forks”
    “That’s a pity,” replied Tom.”I’ve never seen  a  cake fork in my entire life.”
  • “Oh,goodness,”Stan called.”What did you do?”
    “Well,we used an axe to cut the pies up and then lay on the floor and grabbed bits with our teeth.!”
    “Where you raised by cats?” Stan cried querulously.
    “To a certain extent,”the boy honestly admitted.”But I can use a knife and fork now for meat and veg and also I can now use a lavatory rather than digging a hole in the soil or using a plant pot.”
    “Have you thought of writing your autobiography?”Stan demanded curiously
    “I feel I’m a bit young for that and  the cats, Lucy and Mario, might be offended.”
    “Can they read?”Stan muttered loudly.

“Not yet but I’m doing phonics with them. the government recommends that according to the News of the Failed.”
“But not  for cats,surely?” Stan replied jovially.
“Well,you win some you lose some!” Tom answered with the  unique and original turn of phrase  typical of one raised by  cats
Lisa got over. excited.”You could call it “A tale of two Kitties”” she cried hysterically.
“Oh,my God.Is she bipolar?” Stan thought nervously
“But what would Professor Fittsgenstein think?”
“I rarely think,” said a man who had crept into the kitchen through the cat flap.”And I have to confess that I too was partially raised by cats.”
“Welcome.Professor”, they all shouted
“What  a coincidence!”
“Well,”said Annie, who had been listening through the keyhole,”It’s very common in Knittinghamshire you know.The mortgages are so big,both parents have to work so they have no alternative but to leave the children at home with the cats.They all learn to mioaw which can be useful.” She then gave a loud”mioaw” and disappeared.”I’d better ring 999 ” Stan whispered.”I think she is  going crazy.
“Oh,no” Tom stated knowingly,”If you could enter into the narrative of her life and reach the place where she is you would see it all makes perfect sense.”
“What even the thick layers of makeup and the T K Maxx perfume.”Stan enquired philosophically”Yes,indeed.” the lad told him ardently

“Didn’t Schopenhauer advise against about pretending to be someone other than your true self?” Stan said thoughtlessly

“I’m sorry but we have only reached pi and the Ancient Greeks.Is Philosophy actually  meant to help you with real life problems?”
“What sort of pie did they eat?”Stan wondered anxiously.
“I guess maybe apricot or peach,”said Lisa womanly
“Well,I have the Fanni Far Mer cookery book here.I’ll look it up.”
“But she’s American? poor Lisa said peevishly
“I thought she was a Turk!” Stan informed her humorously
“What about Gud How Ski Ping?” She  debated
“Yes,I do like  Chinese. food” he informed her.”It is very popular all over the world.
I’d better brew the tea,Stan decided…the kettle was  now boiling noisily on the hot red  coal fire… frightening Emile who was sleeping on the rag rug in front of it…

So it’s goodbye from Knittingham and Nottingham too

 

At the end

Do not linger when the dead are gone.

Let the curtain fall, their life is done.

There is another play but not that one. 

Golden is the light of other suns.

Performing life is play and it is art.

Pull the curtain, make another start.

When the time is right you’ll get a chart.

This is life and everyone takes part

The mystery of the light

How was it I recognised the good

Personified enhanced by golden light?

Have we seen his Face before we’re born?

With shuttered eyes what did we use for sight?

Why  did this golden light appear to me?

Why should I be helped when others aren’t ?

There is no answer to this mystery

Explanations useless to the heart.

When the soul is bare to cruel despair

When all the false and superficial’s gone

Then the grace that can’t be bought flows in

But in the end, of answers there are none

The golden light cannot be forced by  will.

Yet in my eye, I see the brightness still

Deep in the ground the worms  drowse mixed with flowers

A day with my own self, such peaceful hours
The inner seas make music as they roll
And in the ground the worms air roots of flowers

The rain comes down in cold but gentle showers
Desiring  to  give moisture to all souls
A symbol of  the value of quiet hours

In Northern hills we looked for  Durham owls
They hunt by day to keep their bodies whole
While in the ground the worms air roots of flowers

My loved one was a native of those towers
Highcliff Nab and Hasty Bank  called home
My days with him a-wandering there for hours

As he died , deep in my heart I howled
I held his hands, remembered , paid the toll
While in the ground the worms digest  the sour

Lying in the heather  we had roamed 
May God  have mercy on his  homing soul
Now I enjoy   in reverie our hours
Deep in the ground the worms  drowse mixed with flowers

 

 

 

Apart from the figures what else is there to know about us?

August 2025

Now the bank and anyone interested no exactly I spent my money for the last 40 years

The royal lifeboat institution

Medecine sans frontier

Freedom from torture

Marks & Spencers

The national rheumatoid arthritis society

Diabetes UK

But who knows me in truth?

Who is familiar with the warmth of my body and the regularity of my breathing?

Who has  shared my laughter?

Who has loved me?

And who has  held me while I grieve?

Who knows what the psychiatrist would say about me?

And what a different one would say?

Who has really seen me seen me fully?

Who has injured me and looked at my face and enjoyed my suffering?

Who knows what I think about Israel and Gaza?

Who knows what any of us feel about the world at this moment?

Who has seen my face when I read the news on my phone?

Who has truly known me?

How many have really cared to know me?

Who has seen me sleeping?

Who has wakened me?

Who has been irritated by me?

And who has enjoyed listening to my lectures?

How many of us really care to know another person,not their vital statistics or  bank balance but to know them by being near them and feeling with them?

By BEING alongside them?

By respecting them?

By feeling with them?

Emmanuel Levinas: a snapshot – The Philosophers’ Magazine Archive

https://archive.philosophersmag.com/emmanuel-levinas-a-snapshot/

O

Levinas’s philosophy is clearly governed by a deep-seated pacifism. In fact, it is one of Levinas’s central contentions that Western philosophy is wedded to a counter-ethical process of conflict. It is this radical idea that underpins Levinas’s first magnum opus, Totality and Infinity (1961). This treatise opens with a discussion of war – an all-encompassing, as well as literal term for conflict. Levinas states that it is the Western preoccupation with the truth that generates this conflict. In short, if one is able to apprehend the truth, one is essentially self-sufficient or “total”. For Levinas, this reassuring sense of totality is disastrous for it harbours an underlying antagonism towards others who are liable to challenge one’s authority.

Levinas traces this conception of totality back to the teachings of Socrates and Plato. According to classical authority, the self is literally self-contained – it is able to contain the truth. For Levinas, this spirit of autonomy was perpetuated in the work of philosophers as diverse as Plotinus, Bishop Berkeley and Hegel. In addition, Levinas also detected a return to this spirit of self-sufficiency in the phenomenological work of his former tutors, Husserl and Heidegger.

In an attempt to evade this tide of thought, Levinas turned his attention to the constitution of subjectivity. For Levinas, far from being self-sufficient or total, the self can only exist through reference to the non-self. In short, self-knowledge presupposes the existence of a power infinitely greater than oneself. Echoing the famous Cartesian cosmological argument, Levinas thus suggests that the subject is indebted to the idea of infinity. In direct opposition to contemporary continental thought, Levinas thus reinstates the subject – a subject that encounters itself through the mediation of an-Other. According to Levinas’s intricate argument, such an encounter precedes the disastrous desire for truth.

Crucially, Levinas argues that the encounter between the self and the Other is always passive. In slightly different terms, one welcomes the Other as the measure of one’s own being. It would seem to follow that one’s subjectivity depends upon a non-aggressive or non-violent interface. Given its passive nature, Levinas concludes that this interface is a proto-ethical moment that precedes all other ethical discourse. In this way Levinas undercuts traditional ethical debate.

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Today, Levinas’s ethical thought is frequently discussed in relation to diverse academic fields beyond the traditional boundaries of philosophy. Disparate fields such as sociology, literary theory, historiography and anthropology have all benefited from the priority Levinas accorded to “the Other”. This ubiquity stands as testimony to both Levinas’s profundity and growing contemporary relevance.

At the time of writing, Lawrence R Harvey was teaching and completing his doctoral thesis on Levinas and the ethics of representation.

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The poetics of disobedience, Alice Notley

pexels-photo-234315.jpeghttps://www.poetryfoundation.org/articles/69479/the-poetics-of-disobedience

Extract

It’s possible that my biggest act of disobedience has consistently, since I was an adolescent, been against the idea that all truth comes from books, really other people’s books. I hate the fact that whatever I say or write, someone reading or listening will try to find something out of their reading I “sound like.” ‘You sound just like…,’ ‘you remind me of…,’ ‘have you read…?’ I read all the time and I often believe what I read while I’m reading it, especially if it’s some trashy story; intense involvement in theories as well as stories seems difficult without temporary belief, but then it burns out. I’ve been trying to train myself for thirty or forty years not to believe anything anyone tells me. Not believing, then, became the crux of Disobedience, which is my most recent completed book. Not believing and telling the truth as it comes up. One of the main elements in the poem is an ongoing fantasy in which the I, who is pretty much I, keeps company and converses with a man very much like the actor Robert Mitchum and that of course is not strictly believable. On the other hand it’s fun, and it stands for something a sort of truth, about how we do have stories going on in our consciousness and unconsciousness all the time and about how we’re always talking to some “you” mentally. I wouldn’t expect you to take this book as the truth, I would expect you to go with it, given that you like to read. I find the act of reading puzzling at the moment, since in a book I’ve been working on since Disobedience I ask the reader to read despite the fact that I’m not really entertaining the reader or being clear in any of the traditional ways I can think of. I think books may imply a readership that simply likes to read, which may sound obvious but it’s something I myself have only just thought of. But back to Disobedience. It asks the reader to read a lot of pages, about 230 A 4 pages in verse, but it’s fairly easy to read and it makes a lot of jokes. It’s very feminist but men seem to enjoy it a lot, it possibly contains a rather virile approach to things riding roughshod and shooting at every little duck that seems to pop up. As I implied earlier, Disobediencedidn’t exactly set out to be disobedient; it set out actually to try to do the kinds of things I’d previously done in different poems all in the same poem, that is tell a story, interact with the so-called visible or phenomenal the despised daily, and explore the unconscious. But it got more and more pissed off as it confronted the political from an international vantage, dealt with being a woman in France, with turning fifty and being a poet and thus seemingly despised or at least ignored. The title popped up in a dream I had towards the end of writing the work, in connection with a comic poet I know: it was the title of his book in the dream and I realized later that there was probably nothing more disobedient than being a comic poet, since no one’s ever sure if that’s good enough, particularly the academy unless you’ve been dead since the 14th century or unless you’ve also written a lot of tragedies. I myself wouldn’t want the limitation of being only one kind of poet, but I realize this comic business is something to think about. But more and more as I wrote Disobedience I discovered I couldn’t go along, with the government or governments, with radicals and certainly not with conservatives or centrists, with radical poetics and certainly not with other poetics, with other women’s feminisms, with any fucking thing at all; belonging to any of it was not only an infringement on my liberty but a veil over clear thinking.

It’s necessary to maintain a state of disobedience against…everything. One must remain somehow, though how, open to any subject or form in principle, open to the possibility of liking, open to the possibility of using. I try to maintain no continuous restrictions in my poetics except with regard to particular works, since writing at all means making some sort of choices. But NO DOCTRINES. Rather I tend to maintain a sense that a particular form or set of rules at a certain point might serve me for a while. Like many writers I feel ambivalent about words, I know they don’t work, I know they aren’t it. I don’t in the least feel that everything is language. I have a sense that there has been language from the beginning, that it isn’t fundamentally an invention. These are contradictory positions but positions are just words. I don’t believe that the best poems are just words, I think they’re the same as reality; I tend to think reality is poetry, and that it isn’t words. But words are one way to get at reality/poetry, what we’re in all the time. I think words are among us and everywhere else, mingling, fusing with, backing off from us and everything else.

Since Disobedience, I’ve been working on this other thing which isn’t as friendly as Dis is, though it isn’t meant to be unfriendly. It’s just hard to read, in that you have to decide to sit down and read it word by word giving each word the rhythm and weight it requires. That sounds like poetry but this one tends to be in long blowy sentences all down the page. I am going at several ideas at once: one is that the world is intensely telepathic, infused with the past and continual thought of all the living and all the dead. I started out with that idea and with the idea of a Byzantine church as a sort of head, mine, full of icons and mosaics on ever expanding and shifting walls. But the church or head got bigger and bigger and more and more full of images and words until it expanded into a city. So at the moment, on page one hundred and something, I’m dealing with the idea that there are two cities or worlds at the same time, an ideal crystalline one and the supposedly real one. Generally I’m neither all the way in one nor the other, though sometimes it seems as if I’m nowhere near the crystal one and its reasonable opulence so I start beating hard at all the doors I can find in my mind. Then sometimes it seems as if the supposedly real world just isn’t there or here at all though I know if I stop typing and go outside it will get me. This work is also very disobedient, in a way it picks up where Disobedience left off; but it doesn’t lecture as much or shake its fist so, is less interested in the so-called real than in denying its existence in favor of the real real. You can’t fly unless you’re not on the ground and this one really flies sometimes.

I think I conceive of myself as disobeying my readership a lot. I began the new work in fact denying their existence; it seemed to me I needed most at this point to work on my own existence so I couldn’t afford to cater to them if they got in the way of my finding out things. But this is a work of mine, it should be published sometime. I’m now in a predicament I can’t get out of, a form I can’t manage for the reader, which just keeps leading me on and leading me on. It’s predicated on leaving in as much mind fuzz as possible, that is being open to all that is out there in all telepathy–not a very organizable entity, the entity. Too wordy too long; and I’ve allowed in a lot of notions from my dreams again, have allowed odd images to take on the weight of truth; and I’m stubbornly involved again in what you might call mystical conceptions, but aren’t those a nono? except in icky New Age territory, yuck. The reader likes you to tell her/him what she/he already knows in a familiar form whether in mainstreamese or avant-gardese, but then there is the individual reader who is often not like that at all, who prefers poems to talking about them and has strange individual experiences with them. That’s a very scary idea. It’s possible that the reader, or maybe the ideal reader, is a very disobedient person a head/church/city entity her/himself full of soaring icons and the words of all the living and all the dead, who sees and listens to it all and never lets on that there’s all this beautiful almost undifferentiation inside, everything equal and almost undemarcated in the light of fundamental justice. And poker-faced puts up with the outer forms. As I do a lot of the time but not so much when I’m writing.

 

Alice Notley, “The Poetics of Disobedience.” Copyright © 1998 by Alice Notley. Reprinted by permission of the author.
Originally Published: February 15th, 2010

Alice Notley has become one of America’s greatest living poets. She has long written in narrative and epic and genre-bending modes to discover new ways to explore the nature of the self and the social and cultural importance of disobedience. The artist Rudy Burckhardt once wrote that Notley may be..
.

Between the wars?

Too old for cold,I stand, now ,against the hedge,
Watching the snowflakes in the glare of neon street lights.
Darkness has come early,and I think of country uplands and huddled sheep.
On Salisbury Plain,shepherds watched their flocks
Just as in Bethlehem two thousand years before,
And then,exactly when?
“Between the wars”,it stopped. Now we know there is no “Between the wars”.
And who decided
To cull the sheep and shepherds and the space for kindness ?
Now that same Plain still exists,but banned
And closed to human-kind,
For bombs ,not wombs
Nor for birth of lamb ,nor gypsy child ,nor Saviour
Where would He go today

The sea from the pier

You are smiling on the pier above the sands

The rippling waves stretchef out like children’s hands

You look so strong I cannot comprehend

Your fatal illness and its grievous end

You were never  patient on dry land

You were living well and  feeling grand

We crossed the road ; I held your cold thin hand

  I suffered so much torment,would I mend?

I saw a fluid shape as dark it pranced

Through the open door it swiftly danced il

With the  well known wiles of Tudor kings

Hoping they can make it on the wing

I learned with grief , it came to take you back.

Across the river wide ,my love, my lack

Will Mary have a party?

From my old blog:May 2012

Mary was sweeping the floor with her new Shark cordless electric carpet sweeper just replaced by Lakeland Plastics, that store beloved of British women.Emile was watching her from the lid of the old gramophone where he sat surveying the sitting room.
Leave that spider alone,he called to Mary
Why? she asked kindly,are you planning a date with it?
No,it’s a good thing to keep them as they may catch flies and other nasty things.
Mary turned and gazed at Emile.She was wearing some blue Tencel jeans and a bright pink top with embroidery round the neck.Her thoughtful face w as covered in Radiant Glow foundation as her friend Annie was trying to make her look more attractive to men.Which men was a puzzle as Mary liked to spend time alone or going out with her female colleagues to search for books on Dirac’s owl,Schrodinger’s cat or Godel’s ants.
Her male colleagues were mainly very conceited or shyer than rabbits brought up in the cliffs at Lyme Regis.
However Annie wanted Mary to marry again, as she saw her own vocation in life as being a mistress to a bright and intelligent retired man whose wife worked full time or was in the Library studying the Babylonian number system or other esoteric topics
.So she could help Mary and herself at the same time.
Shall we have a party,she chuckled to Mary as she came in through the ever unlocked back door.
What sort of party,Mary asked nervously.
I want you to meet some men,Annie reminded her.
I believe that like bombs falling on London in WW2,that if a man has your number on him he will find you,Mary teased.
Maybe your phone number,Annie retorted.Why don’t you get a spare mobile and I can put some posters with that number on the trees down the side roads saying you are looking for a new partner.
I thought I had made it clear that as some Orthodox Jews believe that Zion will only come when God wants it to do,so a man will turn up when it is God’s will.
That’s a bit much.Do you think you are God’s chosen person? Is God interested in finding you a new husband? Annie shouted.
Well,it may seem strange to you ,but even seeming trivia like me being married to some new man can have deep consequences for the whole world… a bit like the butterfly’s wings If I am happy it spreads around me and makes others happier too.Or if God wishes me to write a book and I need a man to cook for me then one will turn up,Mary responded in her low and musical Tyneside accent.
On the other hand, God may wish me to lead a contemplative life,she carried on.
Annie was puzzled.Why do you think God has all these plans for you,she enquired.
It’s not just me,said Mary.It’s everybody but that does lead into difficulties as we look at the world around us.Does God want all. these refugees to drown or for Britain to stay in the EU or leave and please Florenc Tonson? It reminded the women of their convent school classes where they had studied a simplified version of the writings of Aquinas and his proofs of the existence of God.
It was this book which had given Mary her first doubts about religion and, being somewhat dim in the tact department. she had shared her misgivings with the headmistress, who was not happy to be questioned even in front of mere school girls.
Emile,she cried,I wish I were a cat.My schooldays were so terrible
It’s your own fault, said Annie.I just pretended to believe it and kept quiet by fantasising about my new lingerie and how my boyfriend would like it
How remarkable it is that girls and boys can be so different in their personalities and ways of coping with puberty.

It was like a prison,Mary said.Still it made later life seem happier.
How did you afford new underwear so often,she asked Annie
I wore my mother’s! this dear friend informed her.
My mother didn’t have that sort of underwear,Mary told her.And see how something seemingly so trivial can affect one’s personal development so much.Still I was fed and allowed to study and play the piano and do my homework to the sound of Horace Wagner and Richard Straussbumt.
Did it help you to concentrate,Annie asked in a puzzled way.
No, it allowed my brother to dominate me and otherwise he might have hit me or knocked over the folding table where I kept my exercise books ,and pen ready to write essays on Twelfth Night and the periodic table.
Annie burst out laughing.Sorry,Mary,I am not laughing because you were bullied but it just sounded as if tables had periods,the way you said it.
Imagine how hard it was dealing with all that in a tiny house with the loo in the back yard.It was taboo so had to be concealed.When we went to Dublin for 2 weeks my three sisters and I all had our periods and we brought back all the blood stained cloths in our suitcases.Luckily the customs man did not look inside.
Was there nobody who could have burned them for you?
The landlady never mentioned it so neither did we.
No wonder I am so peculiar.
Well,I like you,said Annie.You are so kind and sympathetic and good to talk to.And you are always coming up with new ideas and interesting books.
I suppose we complement each other.Mary said shyly.Maybe we should get married and forget about men.
Annie’s eyes opened wide.
I think I’d better ring 999.she screamed.
And so say all of u

Meditations on sudoku puzzles

Previously I remarked that the puzzle is a closed system and all the knowledge you need to solve it is within itself.

If you are stuck on a certain part you can work on an entirely different part because they’re all connected and sorting out one part will automatically sort other  parts so I believe that with this virus I might be wrong.

So we could compare that to human life and if you can’t solve a problem in one part of your life leave it alone for a time and work on something else that you can change or improve or that will make you feel happier and when you go back to the original problem you may find that it’s disappeared or it’s easier to do with

Of course you can’t compare the complexity of a human life to this  simplicity of these puzzles but nevertheless one can meditate  and learn from them. After all they’re not much use in other ways.

I don’t like things that are not much use unless they are ornamental and beautiful and I don’t really think I could say that about these puzzles.

Meanings associated with  puzzles in my mind

A sudoku puzzle also has  other meanings for example although you can’t see it when you first look at the puzzle every single number in there is connected to every other number so if one of those numbers is it the wrong place then at least some of the others will also be in the wrong place ultimately leading to impossibility of solution.

A mystical way of looking at the world might see the world in the same way that every being in the world is connected to every other being in some way and if one dies it’s affects all the others that are connected. Remember the lines written by that famous English poet John Donne

Ask for not for whom the bell tolls

It tolls for thee.

Even two other people we don’t read the newspapers or look at the news on the television we are affected by what is happening to others.

So why can’t we make the world more peaceful?

Someo say we can’t even make our own hearts more peaceful.

Soon somebody will put tariffs on the trees and charge them for every leaf they drop…

A leaf falls from the tree and someone drowns in the Pacific.

Secret or hidden knowledge

I’ve been laid up recently with a virus and it’s only that that’s made me try to do some Sudoku puzzles. They don’t really help me to feel better but it’s interesting doing them on a tablet rather than on paper in fact I’ve even done one on my phone

What I have realised is unless there’s a misprint or an error all the knowledge that you need to solve the problem is there already it’s just that we can’t see it.

So we’re trying to find the hidden knowledge but the hidden knowledge is determined by what you can see this is not something where you have to use guesswork or creativity

Then I was wondering if some people are better at seeing the hidden knowledge or the implicit knowledge than others are.

It may happen because you’ve done a lot of puzzles and you begin to build up a lot of information or it may be that just immediately you can see connections on missing numbers that most of us can’t see immediately.

It’s tempting to try to do it in one big sweep

But even with the toughest ones it seems for a beginner better to go step by step in some order which you can then repeat because every time you add one number to a line it changes the whole problem.

And that’s interesting as well

One little change can change many things and this may be true in the more general sense in life itself.

Even something that seems trivial like washing your hair can sometimes have a big effect on your life if you happen to meet someone when your hair is looking beautiful so if your hair was dirty and uncombed you will not feel so confident maybe you would not smile as much and so you are not appeal to other people as much

On the other hand the same women get so fed up from attention they deliberately don’t wash their hair or do glamorous things with it

I must say though I find the sudoky puzzle really irritating on the whole but still you can learn from them. I suppose that’s my desire to learn something more general.

But they’re also very limited because you don’t need anything outside that box to fill the squares in unlike a crossword

Crosswords may improve our variable skills and vocabularies and that helps us to relate better to other people. Crosswords are better for you in my opinion yet sometimes I feel drawn to the puzzles.

What ultimately they may be boring because they are a closed system

I suppose some branches of Christianity or indeed all of Christianity attempts to be a closed system but there’s always a new virtue to be discovered and there’s always a new way to realize that we are weak and even sinful at times.

I suppose that’s why humility matters. If you don’t admit you’ve got a crack the light can’t get into you

Steering our boats

Cracks in the payment by author.

The hand upon my tiller

The mystery of the dark

The unknown one who lives in me

And harmonies does spark.

Thoughts

That is the last verse of a poem i wrote .I did not have the notion of another hand being on my tiller before I began writing.
Yet I feel it is very important.Clearly we don’t consciously make our own blood circulate and you can think of other things like that.If there is another hand steering me I need to cooperate with it.Maybe that hand is wiser than mine.I came to the conclusion that we can only cooperate with it if we are relaxed.
So becoming relaxed is necessary for good living and also for prayer, if we do pray.The best thing about many religions is that before God all souls are equal and all of us are valued unless we deliberately allow evil to overcome us.I think it’s always been hard not to to share the common view that our possessions or our our stupidity or brilliance determine our value.I have got more trust in humbler people if they can avoid bitterness in modern society.
I think working with the hands benefits the mind and heart.Intellectuals can be very cold sometimes.Maybe they were cold already and fled into the intellect to escape human feelings.Meanwhile let’s think about the other hand.

The holiness of the heart’s affections


People also ask

What did Keats say about love?

My Creed is Love and you are its only tenet. Nothing ever becomes real ’til it is experienced. I am certain of nothing but the holiness of the Heart’s affections and the truth of the Imagination

Biro

There was an old lady from Cairo

Who wrote all her posts with a biro.

Until she got sick

She wrote with a bic

She’s someone you have to admiro.

Please don’t use ballpoints on screens

Ink is not quite what it seems

It’s hard to remove

And keep the screen smooth

If you do you will have nightmares not dreams

Getting to Orford

After Edna had gone home,her neighbours Mary and Annie had to vacuum the carpet where Edna had knocked over a box of biscuits of a crumbly nature and then trodden on them.
Edna is hard to relate to,said Annie nervously, her hands shaking with released  terror and humour
I wonder if she will get easier as time goes on?
You mean you are going to ask her again?
I’ve not decided,Mary told her.

It is a lot of effort in winter especially if the person  is boring.I prefer bad to  boring
I won’t ask you what you mean by bad  men.

Suppose she asks us over to her place,Annie pondered faintly
We’ll have to see how we feel.

I suppose it would be interesting to look at her furniture and see if she has any  books,Mary said softly
If we go and borrow a book, don’t pencil in your comments down the side of the page
As if I would! Mary said indignantly.I only do that to my own
Just sayin’ ,Annie replied, obviously feeling better
Did you like her purple coat?
I think it doesn’t go with red hair but who cares? I’d wear yellow even if I looked sick
That seem stupid,Mary cried anxiously
In the dark of winter it means drivers can see you Annie replied knowledgeably 
I suppose so.. yes, quite a wise idea.But one rarely sees a yellow coat in a shop.
I think you can get them in shops that sell sailing gear,Annie mumbled
Since we are right in the middle of England, there are none here.We’ll have to go to
Orford,Mary warned her
Where’s that,Annie asked rudely
Not far from Aldeburgh,Mary said knowingly
It’s too far to go in a day in winter,Annie decided immediately
How many miles is it?
About 159.468 each way
That is 319.435 miles altogether if my arithmetic is correct which it may not be, of course. Actually it’s wrong but only by a very small amount still using decimals and getting it wrong what a mistake for a mathematician to make in public.
So if we go at 60 mph it takes 5.3333 hours
And at 50 mph it takes 6.4 hours
40 mph would be 8 hours
10 mph would take 32 hours 
2 mph would be 160 hours

Stop, stop!

At 0.5 mph I think it’s 640 hours

Well that is that.We can’t go; it would be nearly 24 days nonstop

Just get a black coat and wear a yellow hat

After all that counting, they fell asleep until Emile came home with some mice for their tea.
And so shall I

God

When God came down , the rivers overflowed
Great trees were floating ,angled and exposed
The houses broke up like a loaf to crumbs
The hearts of humans trembled till they hummed

The winds deceived, the gusts unmeasured stung
The churchbells shuddered then untimely rang
The power was cut and all our screens were dark
Where were the rulers, where the saving Ark?

The women giving birth were paralysed
The babies in the womb took ill and died
Their cradles rocked the world, they swung so fast
And in a moment all of life had passed

In the void, God started his new world
Rich and strange, the grit and then the pearls