Geoffrey Hill, a fine poet

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From Southport to Sarajevo

https://www.poetryfoundation.org/poems-and-poets/poets/detail/geoffrey-hill

“Known as one of the greatest poets of his generation writing in English, and one of the most important poets of the 20th century, Geoffrey Hill lived a life dedicated to poetry and scholarship, morality and faith. He was born in 1932 in Worcestershire, England to a working-class family. He attended Oxford University, where his work was first published by the U.S. poet Donald Hall. These poems later collected in For the Unfallen: Poems 1952-1958 marked an astonishing debut. In dense poems of gnarled syntax and astonishing rhetorical power, Hill planted the seeds of style and concern that he has continued to cultivate over his long career. Hill’s work is noted for its seriousness, its high moral tone, extreme allusiveness and dedication to history, theology, and philosophy. In early collections such as King Log (1968) and Mercian Hymns (1971), Hill sought “to convey extreme emotions by opposing the restraint of established form to the violence of his insight or judgment,” according to New York Review of Books critic Irvin Ehrenpreis. “He deals with violent public events. … Appalled by the moral discontinuities of human behavior, he is also shaken by his own response to them, which mingles revulsion with fascination.””

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Sometimes that hot waiter never boils

There’s a black  mark in the kitchen on the floor
It’s cracking with the weight of  fatal thought
I tried to get if off  with vinegar

On my kitchen, I  have got no door
But Penguin  books   about  what peasants ate
There’s a black  stain in the kitchen on the floor

I’ve got Palestinian olive oil
Oranges from Haifa, lemons bought
I  made a dressing with  wine vinegar

I  have eggs from morganatic whores
And fish enjoy their roes, which they don’t ought
There’s a black  cat in the kitchen on the floor

Sometimes that hot waiter never boils
If he’s  tipped I’ll write with him,  I hope.
I  insulate my   food with bugged cigars

Do you ask a  woman if she’s coiled?
Do you invade others in turmoil?
There’s a  sweet man in the kitchen by the door
If he’s Jesus, tell him all  and more.

The triumph of love?

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http://www.nytimes.com/books/99/01/17/reviews/990117.17hammert.html

 

By LANGDON HAMMER


THE TRIUMPH OF LOVE
By Geoffrey Hill.
82 pp. Boston:
Houghton Mifflin Company. $22.


Geoffrey Hill’s ”Triumph of Love” is a book-length meditation on ”the fire-targeted century” now ending, an elegy for everyone who has burned. I say elegy, but in fact the poem is a carnival of literary kinds: it incorporates schoolboy gags, theological excursuses, radiant landscape pictures, mock litanies, epigrams, London music-hall routines and seething political satire. Hill rapidly shifts from one mode to the next as he proceeds through the poem’s 150 separate sections, some of which are as short as one line, some as long as a page and a half. The poem’s aim is to honor faith and innocence as embodied in victims of historical violence, above all the European war dead and the Jews of the Holocaust. It is an aim Hill has kept before him almost continuously since ”For the Unfallen” was published in 1959, the first of his eight books of poems. Always an exquisitely, even excruciatingly self-conscious poet, he now turns on himself with fresh intensity, interrogating his aims and means even as he defends them. One of the poem’s parodic voices (a stand-in for a public that would prefer to forget about its debts to the dead) wonders, ”What is he saying; / why is he still so angry?” The uncomprehending question is its own reply.

Hill’s work has always been difficult, a resistantly private art weighted with literary allusion. ”The Triumph of Love” is no exception, but there are ways into it, and Hill’s engagement with past literature is always a means of reflecting on public life. The title refers to the first of the Italian Renaissance poet Petrarch’s ”Trionfi,” a series of allegorical processions that describe the preparation of the poet’s soul to meet God. Hill’s poem is penitential too, but it lacks Petrarch’s allegorical machinery and the consolations of Christian doctrine that come with it. There is no climax to its agonized mental action, no definite promise of relief. Late in the poem, an impatient reader, schooled in Renaissance literature, breaks in: ”So what about the dark wood, eh? / When do we come to the dark wood?” Listing the names of World War I battle sites, Hill retorts:

We have already been sent to the dark
wood, by misdirection: Trones, Montauban,
High Wood, Delville, Mametz. We have been there,
and are there still, in a manner of speaking.

The forests of World War I are more real than the dark woods of literary tradition. We are still lost in them because we have not yet, as a culture, come to terms with the killing that was done there, and we allow it to go on elsewhere. It is a powerful claim. Hill no sooner makes it, however, than he qualifies it, reminding himself and us that the point is rhetorical, something true ”in a manner of speaking.” The next section begins: ”But only in a manner of speaking. / I was not there, nor were you.

 

 

Arduity… about difficult poetry

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    All Souls CollegeWikimedia Commons

    http://www.arduity.com/toolkit/risk.html

    This is a website called Arduity which is about difficult poetry; how to understand it and has many good discussions about risk and so on.I recommend it just may make reading poetry less scary.

     

  • Poetic risk in difficult/innovative verse.

    Introduction.

    It can be argued that any act of creative endeavour creates a degree of risk but I feel that the making of poetry entails an intensity of risk rarely found in other forms. This is because poetry has a reputation for authenticity and honesty and also because the history of verse carries with it a strong idea of what is good and what is doggerel. Indeed it is difficult to think of another art form which has a specific genre for everything that is technically poor. Poetry’s reputation for honesty also carries the risk of poets going too far with self-exposure or with the exposure of others. There’s also those poets who defy expectations by producing something apparently at variance with what has gone before and thus run the risk of critical rejection. Finally there are poets who become more and more experimental and thus run the real risk of losing an increasing numbers of readers along the way. The following aims to look at various examples of poetic risk over the last 50 years and to consider what may behind such behaviour.

    Poems that risk themselves.

    Some poems seems to hover on the edge of collapse whilst others play with the wavering boundaries of sense and nonsense. Simon Jarvis’ ‘The Unconditional’ threatens imminent collapse by its reliance on lengthy digression to such an extent that the reader often forgets what is being digressed from and readerly exasperation is only staved off by the brilliance of the language used. Paul Celan’s later work explores the idea of a poem on the edge of itself as it explores and celebrates the limits of language.

    The Confessional Risk.

    Geoffrey Hill is not thought of as a confessional poet yet there are at least two occasions where he discloses more than the reader may be comfortable with. The first is from poem 109 in the “Triumph of Love” sequence:

    Since when has ouir ultimate reprobation
    turned (occulos tuos ad nos con-
    verte
    )on the conversion or
    reconversion of brain chemicals-
    the taking up of serotonin? I
    must confess to receiving the latest
    elements, Vergine bella, as a signal,
    mystery, mercy of these latter days.

I see another fragrant hearse.

Oh, mother, father take me back
I’ve lived the pain, I ‘ve felt the lack
I wanna see Jesus.
Take me to that  wall they  built
Let me see where blood’s been spilt
I wanna see Jesus.
Oh, take me back to where I was
The enemy may well be us,
Not Jesus.
What did all those sermons do?
Did they say he was a Jew?
Oh,Jesus.
Did he want the First Crusade
It is his blood  the priest creates
Lord Jesus.
I don’t like the way things are
I am getting tired of war
Kill Jesus.
What has human wisdom done?
From Wittgenstein to Abraham
Cripes,Jesus!
Does research improve our lives
As for grants the scholars strive?
Ask Jesus.
We may have  chemotherapy
Radiation, history.
Where’s Jesus?
You’d think that after all the years
We’d have used  up all our tears
Sweet Jesus.
Love your neighbour as yourself
Give 1% of all your wealth
Aye, Jesus.
Do what’s better, not what’s worse
I see another fragrant hearse.
It’s Jesus.
See the plastic Crucifix
See  him  dying with dry lips
Bend your knees, confess your sins
Otherwise,  the Devil wins
Not Jesus.
We destroy the good we hate
Envy writhes  and with pride mates.
The progeny will wreck the earth
Eden’s burning as drones pass.
No, Jesus.No Jesus.
Know Jesus.

By hooking onto other people’s eyes

My new doctor  can meditate for hours
So she sends the patients out to pick her flowers
When they come back their ailments have been cured
I guess it’s something in that horse manure.

Now she’s learning how to hypnotise
By hooking onto  other people’s eyes
We all pretend that we’re not really here.
But damn it all, she is so very dear.

We formed  a patient group to give advice
To doctors, which is never ever wise.
They must at least appear omnipotent
And also  be  both nasty and  pleasant

This paradox makes me hallucinate
The hand I see before me holds a plate

I still miss those voices I once heard

My doctor was a lady of great skill
She  cut my head off with a type of pill
I still miss   those  kind voices I once heard
Till she convinced me they were only birds.

My doctor had got malice in her eye.
As she demanded one patient must die.
I said to her that Jesus was enough
And it was a  mortal sin to call God’s bluff.

I told her  how a voice had said clearly
That love but not great wealth would come to me
She said “you’re bordering on offence .”
So I told her that  real numbers are quite dense

My doctor was so good at curing ills
When she died, they made her into pills.