No fixed àddress

Noone saw me,no one met my eyes.

I felt the life inside me wilt and die

Of no value to the human race

If no-one saw them they would not exist

Leonard Cohen”s name was on a list.

I almost burned away in hot distress

The charred remains would have no fixed address.

Like the Jews who wandered for a space,

No eyes no gold ,no teeth, I am a Jew

I have no tongue to speak, nor language too.

Vivan Gornick reviews Hannan Arendt’s first 30 years of writing

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http://bostonreview.net/vivian-gornick-hannah-arendt-on-being-jewish

I came across this because I am interested in Vivian Gornick’s writing but as it is about Hanna Arendt that makes it doubly interesting.I find it hard to comprehend the development of Israel and why some Jewish people are so against it.This clarifies it a little

A very full review of “The Jewish Writings” by Hannah Arendt

http://www.lrb.co.uk/v29/n09/judith-butler/i-merely-belong-to-them

This broad ranging review  gives a very good account  of Arendt’s political views on Jews and on Israel.I learned a lot and have sympathy for her position.I am fearful of the current state of the middle east in  general

“The evil of banality”

http://www.slate.com/articles/life/the_spectator/2009/10/the_evil_of_banality.html

A very interesting and disturbing discussion of books about Heidegger and Arendt.Heidegger’s silence after the war about the

And looking at the quote below it seems they lacked wisdom

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What puzzles me about Arendt and Eichmann in Jerusalem

After reading the material  I have posted on,I saw that Arendt  believed Eichmann was not psychotic or crazy.She said he “did not think”.It puzzle me because one factor above all would seem to me to be relevant.That if a senior Nazi had decided he  did not agree with the Final Solution or any policy of the Nazis he would have been shot and/or his family would have been attacked.So fear would have played a  major role even if he had wished to stop what he ws doing.A big factor that allows humans to murder others en masse like the witches is to define them as somehow not human.And secondly to criticize their behaviour when it is cause by the conditions they are forced to live in.Jews were moneylenders because Christians were not allowed to do it [ charging interest was not allowed them]Being  rather intelligent some Jews became wealthy and were criticised as being only interested in money,grasping and avaricious.Damned if you do and damned if you don’t.Now in the UK this is happening to the sick,poor and unemployed.Scapegoats are attacked when times are hard. Whenever people meet a murderer they are surprised how normal they look.And other people look weird but are in fact good and kind,maybe a little handicapped in some way or just eccentric.Judging by appearances is an error; and especially if they are first  impressions

Heidegger did one service: He showed us that thinking is not enough

When we say someone is a great thinker,what do we mean?And can someone be a great thinker about some aspects of life,the world,society,philosophy and a very poor thinker in other aspects?Naturally I am thinking about Heidegger.Greatly admired,influential and a tutor to the likes of Hanna Arendt.

We could say he  did us a service in reminding us that not even a great philosopher is always a good judge of society,politics and new  ideas.Moreover,he must have shut his eyes to the attacks on Jewish people across Germany….How can this be?I hear someone saying,thinking is not enough if it is restricted to what is safe to think about.Character,ethical status,love of humanity seem to be absent from some of our academics and scholars.And  how much more is that likely when our Universities  are run as profit making  businesses where the number of citations you receive is the measure of your work’s worth…. so noone may ever read it yet if you ask all your colleagues,friends and contacts to cite you then success and acclaim await.Meanwhile society crumbles,the poor are punished  and  old made anxious.

Re Hannah Arendt  [ Wikipedia’

Film

In 2012 a German film titled Hannah Arendt was released, directed by Margarethe von Trotta, and with Barbara Sukowa in the role of Arendt. The film concentrates on the Eichmann trial, and the controversy caused by Arendt’s book, which at the time was  WIDELY  MISUNDERSTOOD as defending Eichmann and blaming Jewish leaders for the Shoa/Holocaust