Technically this may not be very good but it’s certainly me.
There’s an epidemic of loneliness in western society.
All of our messages emails WhatsApp messages etc etc all verbal all words but in the end it’s the presence of others that we miss. Someone to be silent with?
When we are alone and lonely we feel that the presence of others will help sometimes however when not fit to be alone with ourselves we are not fit to be in the company of other people either.
This is a dreadful form of loneliness.
Ironically when we’re fit to be with others we are also happy to be alone
But the strange thing is if we talk to someone on the phone it doesn’t help totally because what is missing is the company the presence The silence from words but the presence to the whole person.
This is why I don’t believe that phone counseling will help you as much as being in the presence of the counsellor and the evenim if you don’t talk in your session you still experiencing the company of another person who might be more patient than your family and friends.
Too much talking too many words written or spoken all of these can be damaging.
I don’t agree with banning books but I can see the damage that some books and other forms of writing have done
The little words invented as we lovedNow have no other speaker but myself.Lost,unique, the man whom I once loved,These humorous words came from our deep, sweet love.In my tongue , these words no longer liveI cannot use our words, our loving wealth.The chosen words invented as we lovedNow have no other listener but myself
At three o’clock, we ran across the park Then up the Wigan Road, we children roamed Past the houses and along the fields
Looking for our daddy coming home
Looking for our daddy coming home.
I was only two or three at most We passed our church and saw the Pope in Rome We climbed a fence and walked by fields of wheat Looking for our daddy coming home Looking for our daddy coming home.
From the distance came a tall thin man A ladder on his shoulder, hair well combed A bucket full of paints and all his tools Look, Paul, is that daddy coming home? Bernard, I think daddy’s coming home!
A look of shock, a smile, a cry, my loves! He rushed towards us, happy and transformed What about your mammy does she know? Yes, yes, yes it’s daddy coming home Yes, yes, yes, it’s daddy coming home.
Oh,Mammy had no idea of it at all She thought we were just playing by the wall Children were much bolder and more free But Daddy went to Heaven after that Mam was so depressed she killed the cat
Happy in the golden fields of joy Happy with no money with few toys Daddy never walked that road for long I missed him so I cut off my own tongue
Come back to me, my sweetheart
Don’t leave me all alone.
Come back to me, my darling
I can’t believe you’ ve gone.
I’m crying ‘cos I’m feeling blue again.
I’m crying’cos I’m falling like a stone.
Oh, let me tempt you with my beauty
And my voice forever young.
Let me tempt you with my spirit
My laughter and my songs.
I’m crying ‘cos I never did you wrong.
I’m crying ‘cos with you I still belong.
I thought maybe I’d follow,
To see where you have gone
But there’s a hand upon this tiller
That is not mine alone.
I’m crying ‘cos I wrote this old blue song.
I’m crying ‘cos I’ve been lonely for too long.
The hand upon my tiller
The mystery of the dark
The unknown one who lives in me
And sings like a skylark.
I’m singing ‘cos I wrote you a new song.
I’m singing ‘cos the cat ain’t got my tongue.
They are like some other beings altogether the cry more animal than human The wordless pathos, musical,disturbing They have gone back to a troubled and unimagined infancy but no mother responds to such a nightmare of overgrown voice boxes the cry of a rabbit wolf in a trap it’s the shriek in the wall cry of a baby in a psychotic nightmare. Nicholas haunts Sylvia in the evocative memory of Ariel And so it will end for you and me Trapped in this old body with its old brain on and on they cry help me, help me,help me nurse nurse I want the manager I want the manager I don’t want to be here I don’t want to be here I want to go home Help me we don’t listen because they have dementia what they say has no meaning. that’s our defence I am the norm You are abnormal but you smiled when I asked you if you would like your hair dyed pink and I know you love the music therapist. Your smell repels Alas Is this where Jesus dwells If you did this to the least of my little ones, you did it to me. We you haven’t forgotten about Eros you are still hoping to find love you are not dead yet but you can’ wait to go home Published by Katherine
I was diagnosed with this a few years ago and I have to take folic acid
As we get older it’s a good idea to have blood tests to see if we have any kind of anaemia or shortage of vitamin d or iron etc because it’s all too easy to label people as demented sometimes even fear can make someone appear to be demented as I saw with my husband when he had an accident
I suppose joints of the chairs or id humans can wear out
It’s easy to buy a new chair if you have some money
Not so easy to buy a new joint for your knee or your shoulder.
Ask for the organs you can have a new kidney even the lung now .
Even the heart can be transplanted if it’s a good one.
We didn’t have a piano and now I regret it
Should I learn to play the recorder instead?.
Maybe a violin would make my neighbours realize I’m still alive.
That’s my ambition to get them to complain about something that I do like playing the violin upside down on the ceiling looking down upon them mournful and humorous
They have a large ginger cat but I don’t know its name I call it Ginger
Ginger does not respond to my voice but maybe a violin would help. what do you think?
Trial by life has an unbearable twist Sad days of darkness must come to an end Trial by life’s an endurable test
Send for the minister,send for the priest. With her long pointed nails ,she has her garments all rent. This trial by life’s unendurable tryst
The priest is no longer either sacred or blessed. The succession has faltered with bitter dissent Trial by life’s an endurable test
The people must now to each other confess. The Tabernacle’s empty ,for who paid the rent? Trial of life, who can endure such a tryst?
We need to look into our own hearts that cursed. We need to take shelter,though torn is the Tent Trial by life’s an endurable test.
Who gives the verdict,which judge is not bent? Who can decide whether we should assent? Trial by life:what a blow ,what a fist. Trial by life: the unbearable last
They’re hunting snails
In New South Wales
They’re hunting bees,
And shooting trees.
They’re hanging worms
For lengthy terms
They’re on a diet
And don’t we know it.
The diet of worms shall be our fare
And on the bible. we shall swear.
We’ll swear our oath
We are not loth
We’ll strangle frogs
They’ll die in bogs.
We’ll always use four letter words
And they shall be our hunting swords.
We’ll kill the good
We’ll burn the wood.
We’ll shout out,fuck.
We’ll burn the book
We’ll let no thin skinned people live.
We’ll always take and never give!
We’ll use our charms
To quell alarms.
We’ll rape the girls
Cut off their curls.
For as we’re human, so we’re mad.
We kill the good and love the bad.
We saw the babe in Bethlehem
We saw him die between two men.
We did not run to cut him down
We said,Oh,fuck,another clown.
For he spoke love
And said to give.
For he spoke peace;
Let joy increase
For like most human,we are crazed
We see it and we’re not amazed.
No sunset red
No welcome bed
No golden dawn
No welcome morn
No loving arms
No sacred charms
No newborn king
No tune to sing
Oh,we are damned
We are broke
We built Auschwitz
Saw the smoke.
And now it’s built again,again
Drops the bomb
In Bethlehem.
And on our knees, we women crawl
To bury babies born too small.
To take the swords from these mens’ hands
And bury them in desert sands.
To pick up scraps of humanness
To hold up hands for God to bless.
We did it wrong,we did it bad
We never thought, so now we’re mad
It is customary to blame secular science and anti-religious philosophy for the eclipse of religion in modern society. It would be more honest to blame religion for its own defeats. Religion declined not because it was refuted, but because it became irrelevant, dull, oppressive, insipid. When faith is completely replaced by creed, worship by discipline, love by habit; when the crisis of today is ignored because of the splendor of the past; when faith becomes an heirloom rather than a living fountain; when religion speaks only in the name of authority rather than with the voice of compassion – its message becomes meaningless.
Abraham Joshua Heschel in God in Search of Man: A Philosophy of Judaism
. “It is
in the second half of the book, however, that Donaldson asks herself that
‘very important question’: do the emotions develop in parallel with the
intellect?
She takes as her starting point the fact that many people report intense
emotional responses to works of art or to nature and, further, that many
also report having powerful ‘spiritual’ experiences. These kinds of experiences
interest her because, like the thinking of the advanced intellectual modes,
they seem relatively free of entanglement in ‘narrow personal goals’.
But such experiences are rarely the subject of scientific scrutiny.
So to study them, she is forced to look at how they have been perceived
in the past and how the world’s great religions, especially Buddhism, evaluate
and attempt to cultivate them.
She concludes that there are indeed advanced modes of development for
the emotions. Since these emotions are deeply significant for the people
who experience them, she calls them ‘value-sensing’. She identifies a ‘value-sensing
construct mode’, which is the realm of the arts and of religious myth and
ritual, and mirrors the intellectual construct mode with its scientific
thought. And then there is a ‘value-sensing transcendent mode’ which is
the realm of spiritual experience, and mirrors the intellectual transcendent
mode with its mathematics.
She describes these modes as ‘advanced in the developmental sense, in
that you can’t get them in the early stages of living. They are also perhaps
advanced in another sense, in that they have to be cultivated more than
the early ones. There may be flashes of either emotional or intellectual
insight, but to cultivate them you have to be systematic and disciplined
and you rely more heavily on teaching.’
Her ideal is to be able to move from one mode to another at will. We
may choose to think logically about a problem, for example, when that is
useful to us. In the same way, it can be useful to have transcendent emotional
experiences. ‘They put our personal goals into some sort of perspective.
By being more aware of our emotions and valuing them more, we might live
more happily and society might work better.’
She concludes by speculating on the possibility of a ‘dual enlightenment’
in which intellect and emotion are equally valued. If that happens, ‘we
may come to feel less embarrassed about and suspicious of transcendent emotion,
seeing it as no more ‘weird’ than the capacity for mathematical thought’.
Each of these, she says, is ‘a normal, though generally ill-developed, power
of the human mind’.”
Among the many reasons poets choose to write formal poetry in the 21st century is an intuitive distaste for the imitative fallacy. To write about chaos, one need not write chaotically. It’s only a minor paradox to say that discipline and constraint unlock freedom. Steele goes on to say that form-minded poets are assumed to believe that “the universe is a nice, neat, orderly place.” On the contrary, he says:
I suspect that most people who write in forms feel that the obvious disorder and chaos of the world afflict us intensely, coming