Words Ursula LeGuin

And yet so much of our communication today is defined by a rather ungenerous unwillingness to listen coupled with a compulsion to speak.

“Words,” Ursula K. Le Guin wrote in her abiding meditation on the magic of real human communication, “transform both speaker and hearer; they feed energy back and forth and amplify it. They feed understanding or emotion back and forth and amplify it.” But what happens in a cultural ecosystem where the hearer has gone extinct and the speaker gone rampant? Where do transformation and understanding go? What made, for instance, James Baldwin and Margaret Mead’s superb 1970 dialogue about race and identity so powerful and so enduringly insightful is precisely the fact that it was a dialogue — not the ping-pong of opinions and co-reactivity that passes for dialogue today, but a commitment to mutual contemplation of viewpoints and considered response. That commitment is the reason why they were able to address questions we continue to confront with tenfold more depth and nuance than we are capable of today. And the dearth of this commitment in our present culture is the reason why we continue to find ourselves sundered by confrontation and paralyzed by the divisiveness of “us vs. them” narratives. “To bother to engage with problematic culture, and problematic people within that culture, is an act of love,” wrote the poet Elizabeth Alexander in contemplating power and possibility. Krista Tippett calls such engagement generous listening. And yet so much of our communication today is defined by a rather ungenerous unwillingness to listen coupled with a compulsion to speak.