Original sin is in society not in human beings especially babies.

Why am I thinking about original sin? No one talks about sin nowadays though nor about evil and yet in the last 120 years we had two terrible world wars we had the Holocaust we had Stalin not to mention the other more recent tragedies; you all know what I am referring to I think

That human beings can be involved in  evil matters. What original sin was meant to be something that babies were born with something to do with sex being evil according to Santa Augustin of Hippo.

. So what is the problem?

Well I have a different explanation. Someone born into the economic system presently in Britain will be better off the many babies are in other parts of the world.

Yet the staff in care homes are not able to do their job with 100% satisfaction because the prime purpose of this care home is to make money for the owners and in order to make money you’ve got to charge a certain fee but not so high that no one will those who afford it with high enough to make a profit.

Well you can do this by having the minimum number of staff and paying them the minimum wage which currently in London is about £10 an hour.

There are never quite enough carers to answer the people’s bells as quickly as critical would like them to. So sometimes the people who can’t walk and therefore are in the gracious need will start to scream and shout or cry and sog and this can be very distressing for all of  us to hear. Then they criticize the carers but it’s not the carers fault is it if you have say 18 people needing care with only two carers on duty then someone loses out. It’s like Darwin’s theory of evolution that the strongest will beat the weakest and the strongest of the old people even when they have dementia can dominate the atmosphere

They do get more attention simply because you can hear them so much. It can be tragic sometimes but it’s even more tragic to me to see the ones who have not got dementia but maybe  have got cognitive decline and they’re just sit there  half dead in the silence.

They are the forgotten people unless they have families close by and some families think that once their relative has got dementia they don’t need to visit them anymore but dementia is only part of what they are most of their personality is still intact. The name of the person may be forgotten but the familiar eyes on face and voice will be a great comfort

Where I see the sin is even with someone who feels that she’s got a vocation to be a carer to the elderly cannot be a carer in the full sense because she cannot look after anybody except the ones who are fairly fit she cannot look after anybody to the extent that they need. And there’s nothing in economic theory about a job being there to satisfy and genuine need for human caring for the old or disabled

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The sin is not in the Carers but it is in the economic system of maximizing profits and minimizing labour costs.

If you look at a textbook for mathematical economics you will see the letters

L is labour, formerly known as people

C is capital. Representing money

To me it is dehumanising to call people labour and them in numbers which happens if you continue reading this economics book. Once you don’t see them as people then you can move them about do what you like to them make them part of an algebraic equation … So labor must be mobile and people cannot expect to live in the same city all their lives. Don’t worry about the elderly parents or their relatives etc they have to move elsewhere and while this is quite acceptable to some better off people if she’s not so good for people in lower paid jobs who are getting older. How many devices now we have so we can stay in touch with people far away because we can’t expect to stay near our friends or relatives for any length of time and that might be why our children use their phones so much as well.

What it means in a care home is that is it will be very unusual for all the residents to feel satisfied with their care but  they will criticise the carers or the nurse or the manager for those people do not have any control over the number of staff.

It’s possible that some homes are more flexible than others but you can’t be sure of that but you cannot be. sure of anything

The original sin is the economic system together w together with the flaws and weaknesses of human beings which are there in the rich and the poor. Sometimes there are saints as well

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Mary and the pink coat

Photo by Andre David Manjon Escobar on Pexels.com

Emile woke  Mary up at 7am.It was a  Sunday in  late October, grey and damp though the sun was still not  too low in the sky
Go away, she told him.The clock has changed.It’s not 8 am yet.I have to wash my hair as well.Get the Observer out of the basket for me,please.
I can’t read. the dear animal replied.And why don’t you rebel and stick to Summer Time?
I know Stan wanted to send you to Eton but we couldn’t afford it.Yet you understand days and calenders, Mary joked  sorrowfully
She got up and found her fleece dressing gown; it was   conker brown covered in coloured spots.She went downstairs and gave Emile a Whitby kipper.Then she made some tea and took it upstairs so she could drink it while she came round from her dreams
Suddenly Annie ran into   her bedroom wearing a  long black vinyl coat and  red knee-high boots
You never locked the back door, she howled like a lost  leopard which has had no  food for weeks
I don’t suppose anyone wants my old TV as it is only 19 inches.And my Chromebook is not something worth re-selling.I do have a new coat.
How about Ray Monk’s life of Wittgenstein, Annie asked her defiantly, her apricot lips pouting childishly as the Riemann of Paris lipstick glittered uncannily like an imaginary number in a dream of Godel.
The people who might enjoy reading it are by virtue of that , not the sort to steal or buy it on the black market.
That is very racist, Annie told her.You should say:the beige market!
Then nobody would know what I meant, Mary said lovingly
Anyway, do you want to come to Marks with me? They have some beautiful coats in
I’d like a pink wool coat, said Mary thoughtfully
Quite right  ,said Annie.Bring back feminine colours
Actually, gay men might like pink coats, she continued.But if they go on the bus they might get dirty.Come to think of it, so will women’s coats
They will have to buy pink puffa jackets and we can wash them at 30 deg.Mary whispered
Using a special detergent, Annie asked?
I have never seen a detergent for washing gay men.I don’t think they will fit into the washing machine.On the other hand, you are small so you will fit in
Shall I get undressed first, Annie asked furtively.
Yes, I’ll try to put you on a  short wash for 15 minutes but it is your choice.Maybe a bath would be safer?
No problem, said Annie intellectually.Are you having one with me?
You’d better be careful, Mary ad-libbed.It might be sexual harassment.
Well, I am not gay , said Annie.
You never know till you try, Mary giggled ,like a child behind the school canteen
Why, we might become gender fluid and then who knows?
And so say all of us
Miaow

The ancient virtues,patience and restraint

You stabbed my heart when I was left alone
Telling me my writing was like porn
Now you give me nightmares,  be my pest
We all need one or two,and  you confessed

My writing is so  bad, you  envy not
Did I hit you  on a painful spot?
If others have a gift, that is their call
You have yours , get out a net and trawl

Ambivalent  in love which turns to hate
We wound ourselves in making this our fate
Talking  overmuch lets such thoughts out
As tea will  pour down from a  tilted spout

The ancient virtues,patience and restraint
Shall be our wise protectors when distraught