
https://www.newstatesman.com/politics/2022/12/how-get-on-with-political-opponents
In the dark street with its glaring lights
Deserted pavements, cars that multiply
I see two of everything in sight
Twenty dogs two owls that fly by night
Two black cats with amber eyes run by
In the dark street with its glaring lights
As I walk I sing to cats’ delight
I sing Joan of Arc,I wonder why
I see two of everything in sight
The song takes seven minutes,or it might
If I sang like Leonard , if I sighed
In the dark street with its glaring lights
No-one can detect my wandering sight
Yet now and then I wail or emit cries
I see more than you do with insight
These little deaths mount up as our time flies
In the end we step with shuttered eyes
In the dark street with its errant lights
I see two of everything in sig
What to you may be a worthless weed
Bears its little flowers to make its seeds
Thus it spreads itself as Love requires
Humble speedwell,hear of our desires.
In the pavements cracks were home to grass
The sidestep slabs were broken like thick glass
When deep frost came, rain made frozen pools
I trod in them as I tore up to school
The crackling ice, the mist dropped on the park
Our ginger cat, the trees, the dog that barked
A woman in the kitchen making tea
The oven by the fire, the big door key
Little signs spark tender memories
The future fiction, past a lost abyss

I used to be shut in by heavy walls
Traps to keep me safe when life appalled
Was I hiding,was I in a jail?
Safety in the prison of the failed.
One day I was freed and found the light
A spacious place,a meadow of delight.
Will defences fall and free the heart?
When we love another it’s a start.
The many walls of Jericho fell down
When the trumpets blasted them with sound.
The soul is fragile yet its also strong.
Praise your love in music and in song
Shedding tears there’s nothing much to say
Everybody dies in their own way
While we’re healthy we can bawl and shout
Serious illness makes us feel afraid
Conscious of the messes we have made
Remember birthdays and the bag of cards
When they’ve died it feels so cruel so hard.
We like to think we’ve got a chance for Grace
We cant know the time of death or place
Our house is for sale it looks so small.
The vestibule has gone there is a hall
I can’t believe the other people dwell
In a place that we lived in so well
We had no inside toilet we felt cold
Menstruation bleeding we were bold
So we look at photographs with care
But still we see no toilet anywhere
The one outside has disappeared from view
Whatever do these people have to do?
Excretion is a nuisance for us all
But go on sweetheart let your sad tears fall
For rears are clean and will not do as harm
Uric acid rarely has much charm
If this be love,then let me have your hate.
If you be true then let me hear your lies.
For this, my heart, your message comes too late.
For now my need is for the thoughtful wise.
If this be marriage,let me have divorce.
If this be holy, hasten I to hell..
For love comes in its time without such force.
And of its message who am I to tell?
If this be love,then let me dwell alone.
If this be love, I will be forever chaste.
Your love is like a blow that breaks my bones
A love that lays your world and mine to waste
.
Love can shake us to our inner core.
Hence of your love, I wish to hear no more
Why do the sins of rage return again
When we’d learned of genocidal hate
How do we change the heart and mind human?
Images of children grieving damned.
Has Evil won the war,become our fate?
Why do the sins of hate return again?
Industrial murders, manhood’s great orgasm
Guns and blood and gassing escalate
How could we change the heart and mind of man?
Ethics and commandments have not won
The still,small voice is silent we’re distraught
I feel the sins of hate return again
Goodness is skin deep,it is a sham
God was here but we put him to flight
Who might change the heart and mind human?
When we love, are safe, we feel delight
We must not trust the armies of the night
Why must the sins of hate return again
How do we change our hearts to be as one?

In my dreams I travel deep and low
Into the happy world of long ago
The jacket on the chair that smelled of smoke
The funny tales, he sang, he laughed, he spoke
So faint the memory ,strong are its remains
Security and love in our domain
The brushes and the stipplers all stood by
For noone told his tools that he would die.
On his shoulders, like a queen I rode
So safe and happy on the path he trod.
His voice was clear and he could whistle too
In those days men were used to do
And love shone from him onto mother dear
She laughed and made us cakes for Sunday tea
What tragedy to leave his children five
But in that distant space he is alive
The fire as red as any glowing rose
We were dressed so well in home made clothes
Too happy, needing no words to relate
Our sense of being in this generous space
I can’t get back to them I cannot swim
The passages too wet, the light so dim
Yet I feel it in my body faint and clear
Death is not the end of those so dear.
Deep inside our minds , ancestors live
And to out hearts a depth and breadth they give
Yet missing him,I hover near the place
Where I might dive into his lost embrace
The table where we banged our little heads
The chairs so close together like a bed
The teapot always full, the sugar bowl
The fire, the kettle , pussy cat and coal
The fireplace had its oven nice and warm
Looking at red coals made me feel calm
The children seem to play in that far space
And all around is love and on and on I gaze

https://hbr.org/2011/07/why-being-certain-means-being
Provisional truth requires that we think of our explanations as hypotheses — always subject to replacement based on new information or alternative ways of structuring existing information. Provisional truth means challenging our interpretations with disconfirming evidence and alternative perspectives. Provisional truth does not preclude drawing conclusions or taking action; but it demands that we be skeptical about our first reasonable explanations in the realm of complex problems. It keeps us humble and mentally flexible, constantly asking ourselves if we’ve really got everything figured out and responding, “Probably not.”
Cut off from humankind in my dark well
Unimagined death had my love scorned
I lay grieving in a prison cell
How did I get here, am I in hell?
My soul was leaving from my body warm
Cut off from humankind in my dark well
Shall I too fall where my lover fell?
I felt such pain,I was a skinless worm
A person grieving in a prison cell
I did not wish in this black place to dwell
I felt a force that pulled till my heart tore
Cut off from humankind in my dark well
In despair I had no thoughts at all
Until a golden light around me formed
To hold this person grieving in her cell
In gratitude great tears ran as I learned
Love had followed me when I was harmed
Cut off from humankind in my dark well
The ladder of his thorns broke my death spell
Against winter, nobody should preach
The icy cold,the wind and then the sleet
The seed must die before the growth can start
The simple garden has so much to teach.
In this way, we too repair our hearts.
The inner meetings of the soul and flesh.
Oh, winter
At the start the psyche is made flesh
The soul descends according to god’s wish
The mother’s arms create an inner nest
And thus the entire psyche is possessed
After penance comes the little fast.
Thus we have the love eternal blessed
Oh,summer
J
Against sadness:no-one here can weep
Nor lounge about in melancholy deep.
Was Van Gogh senseless to adore his muse.
For his masterpieces ,was the price too steep?
We see the yellow chair but not his views
Nor his mind where technique made such leaps.
Nor was his journey broadcast on the news.
Against sadness.
Happiness or joy is hard to find
When we rest, the News feefs on our minds
Yet some are cold towards the slaughtered priest
His nose a beak of bone in old face lined
Then Muslims went to Mass and join Christ’s feast
Against sadness.
What rages in the mind make men kill thus?
In Syrian wars the innocents fare worse.
But these are our near neighbours so we weep
And wonder how to end the frightening curse
The sins we once committed hold us deep
We hold our hands out wanting to be nursed
Against sadness
Once the Soviet troops were welcome there
In Auschwitz thousands.millions disappeared.
The Soviet Army came in winter’s chill
Nazis were advised to speed their cull
It was not only Jews gassed daily there
Gypsies,plotters also disappeared.
Can Christian faith permit such genocide?
On this ground, the Holy Spirit died.
What God exists depends upon our minds;
When we choose evil, what God can we find?
The end of Christianity came here,
As Christ was killed again in chamber bare
God is dead to us for we have sinned
Against the Holy Spirit whom we killed
We sense the sacred in these peaceful walls
Yet men have died in places that appal
Women too and children then unborn
Fell into cold dark earth in lands forlorn
As our weapons grow, our hearts are hard
The people live in Gaza behind bars
The water all polluted as taps drip
Is this war or is it vengeance fit?
In Britain, it’s the poor who lose the war
As it was when Jesus Mary bore
Yet here are clerics blessing marching bands
A military show for all the land
The genocide in Europe of the Jews
The self destructive actions of the proud
The fields of France filled sick with blood and bone
Who are we to cast judgemental stones?
The War’s not over when the fighting stops
The soldiers and the tortured suffer shock
The widows and the parents all bereaved.
The unborn children hover in unease
We let the prisoners out from camps of death
But who would take them in or take their path?
The injuries will travel down the years
As still we fight and still we live in fear
It’s Europe’s grasp and greed which was the cause
Of death in Gaza, Syria, in long wars
Yet we judge we are more civilised
When we self defend with bitter lies

A world in which genocide has occurred can never be he same world.And it is not only the victims who suffer.It remains in our shared minds.
As with a nuclear bomb being used, the world is irretrievably changed
Now our mouths gape with horror and all that we have seen or known
But I didn’t like to mention it

Of crypto-theological progress Of humans rising from the humble worm Where is Evolution’s grand success? Those who are imperfect cause distress Soon we want to murder the deformed Oh! crypto-theological progress Evolution’s natural life works best Eugenics led to genocide in turn Who is Evolution’s grand success? Soon arose the measurements and tests As if no human being could discern. Oh! crypto-theological progress Is your IQ less than all the rest? Does testing impede children’s wish to learn? Where is Europe’s great evolved success?
See the Nazis and the books they burned Did any living people feel concern? Re crypto-theological progress Has Europe evolved yet into success?
Like a broken shell, our world has cracked
Whose the foot that heavily did tread?
Now we wander in this City sacked
Once worlds break how can we bring them back?
Must we mourn until our hearts are fed?
Like a pretty shell, our world has cracked
Where once stood towers the buildings lie down flat
A jagged silence taunts from overhead
As we wander in this City sacked
What New Messiah can find and love the gap?
Who will give the wine and whose the bread?
Like a cockleshell, our world has cracked
The death of God in Auschwitz on the Rack
The torture of the Arabs, children bleed
We cry out , the slouching beast is back
Did we ever think of those in need?
The children of the genocide still plead
Like a broken shell, the world has cracked
Now we stumble,blind to what we lack
Like children’s gleaming tears in a bright sun
That can be dried respectful of the source
The points of light on holly leaves each shone
The pink horse chesnuts’ flowering has begun
May flows on to June as rivers course
As children’s gleaming tears drop in the sun
Nothing human should be broken,shunned
Yet evil screams till its sharp voice is hoarse
The points of light on holly leaves still shine
When we learn of genocide , it stuns
I was unborn, did not know of such force
As children’s greying tears dropped under sun
Each child is God, yet such vile acts are done
Anne Frank ‘s haunting memories now cursed
The points of light on holly leaves will wane
Where did our evil start,what makes it worse?
Unheld and hungry baby needing breast?
Like children’s golden tears in a black sun
The points of shame, the prickling leaves may win
Like a broken shell, our world has cracked
Whose the foot that heavily did tread?
Now we wander in this City sacked
Once worlds break how can we bring them back?
Must we mourn until our hearts are fed?
Like a pretty shell, our world has cracked
Where once stood towers the buildings lie down flat
A jagged silence taunts from overhead
As we wander in this City sacked
What New Messiah can find and love the gap?
Who will give the wine and whose the bread?
Like a cockleshell, our world has cracked
The death of God in Auschwitz on the Rack
The torture of the Arabs, children bleed
We cry out , the slouching beast is back
Did we ever think of those in need?
The children of the genocide still plead
Like a broken shell, the world has cracked
Now we stumble,blind to what we lack
Where do tears come from,wet our eyes?
Where do griefs come from,where our sighs?
Will we have mourned enough one new day?
Where does love come from, what does love say?
Does even God weep, where are his eyes?
Does even God weep as more children die?
Where is the saviour, where is the Cross?
Knock down the churches, they are no loss.
Weep with the grieving weep with the lost
Weep tears of blood for we all know the cost.
See vultures circling, eating the dead.
Can you love Western culture when you see where it’s led?
See the poor children hungry in school.
The scientists have proved they themselves are the fools.
Economics and warfare developed our brains
We are the victims by new mathematics chained.
Bring me the music bring me the song
The rhythm of the future beats like a gong

Dr. Farber is anything but surgical. His central concern is with the evil consequences of treating people as if they were passive objects—and with the virtual impossibility, in our society with its scientific and linguistic conventions, of treating them in any other way, even on the psychoanalytic couch. But perhaps good surgeons, too, are assisted by their awareness of their patients’ humanity even while refusing to become sentimental about their disorders.
The integrity of this book is attested to by the fact that it hangs together like a well-constructed mobile even though it is a collection of ten essays published over the past decade, all but one of them in technical journals. Taken together, they demonstrate their author’s consistent concern with the same moral issues. But there is no repetition at all. A psychiatrist whose fundamental interest is in the relationships of ethics to personal style and authenticity could surely ask no richer or more diverse opportunity for participant-observation than that afforded by an established practice in Washington, D.C. Dr. Farber’s genius loci is also responsible, I suspect, for his selection of the phenomenon of despair—of which Washington has become the unrivaled world source—as the topic for three of the most original of his essays.