Double Dutch and Yiddish,please speak me.

I’m a linguistic scholar
You should hear me holler
Latin, Greek and Hebrew I love three

I am mentally insane
I don’t know my own name
French and Anglo-Saxon, what ? It’s free!

I  am Danish by descent
Something I resent
The Vikings were my people? I’m at sea!

School and college days
Language will amaze
Double Dutch and Yiddish,please speak me.

The Normans were not French
Enough to make me blench
Scholarship and college are absent.

But Yiddish was wiped out
It’s gone without a doubt
Hitler,hate is always voluntary.

All our European Jews
I heard it on the News
We killed them and it was done  so quietly.

Whatever tongue we speak
Meaning from it leaks
Constantine was Christian, ain’t that sweet?

Barbaric as we are
We’ll not get very far
If we believe we’re better than we be

Enforced by  torture grim
We became Christian
It don’t go very deep,I can now see.

Forced conversion stinks
And don’t create no links
Ah, how evil, wicked  Europe be

Stick to levity

5770646_f248

Image made from a photograph by Katherine

Your painting arrested me.
There aren´t enough police -people any more.I am  PC, you see.Eyes see.

I mean it stole my attention
So now itś a thief!

I am trying to compliment you
Let me know what is complementary to a man like myself

I mean I not He
Who is He?

I am not sure.
Look,I prefer Aristotelean logic.
Do  stop showing off.I prefer it fuzzy.
Well, your hair needs combing. I see..
How do you spell Aristotelian?
Keep to the spoken word and no worries
But I write letters
Draw them instead.

I am not a magnet,you know
Well, who are your followers?
They are not stuck on to me
Magnetic force is not glue
So the sun is not glued to the sky?
Did you think it was?
Well, we ŕe getting mixed up with gravity
Better to stick to levity
Godś own glue.Don´t hesitate.Be saved now
I am not money!
But you use it!
He who would transient be
Can use a plaster
A plasterer is more handy
With your face I so agree

Resting is out

greywagtail_2018The chiropodist said she liked my feet.If only we could unscrew them, she could replace mine.
I found  the flu jab  less painful than seeing the government squabble
It´s best to think of what we can still do,not what we can´t
Does reading  about Brexit make one go blind?
The pharmacist said I was the only person willing to obey the  instruction to sit  down for 10 minutes after the jab.Such a rushed life

The whispering voice

I want to take a walk this afternoon
The frozen river is a pretty sight
I shall see the high November moon

Storms and gales are coming very soon
Shall we hear the whisper,see the Light?
I want to take a walk this afternoon

Elijah in his cavern, feared  the Queen
Jezabel had eyes like tiger’s bright
She had her private vison of High Noon

Where is God and  what does my life mean?
The Hebrews  did survive  with wit and strife
I want to  have a think this afternoon

 

Why did Moses feel the mountain loom?
Why did Jacob wrestle all the night?
Could he see the future  and of whom?

How from all the choices to pick right
How to be  discerning in our sight
We might  take a  pause this afternoon
We  may see the Light  or  hear its tunes

 

 

 

Poetry and music

bowed string instrument cello cello bow close up
Photo by Pixabay on Pexels.com

https://www.spectator.co.uk/2007/02/poetry-and-music/

Beginning:

The great lyric poets of the English language wrote — and, I hope, are still writing — words which have their own melodic quality, cadences which lure composers to add music to them. Shakespeare, Herrick, Blake, Tennyson, Burns, Yeats have been set to music by numerous composers, creating a lasting heritage of English song. A smaller but intriguing category is poetry that is not turned into song but is spoken to music. Grand master of this compositional genre is Jim Parker.

‘I was an orchestral oboe player,’ he says, ‘but I was always wanting to get away from that and do something a bit more creative so I joined the Barrow Poets, as an oboist and possibly to do some arranging. It developed from there when I started composing music specially for them. There were other groups of poets and musicians around, like the Scaffold, Roger McGough’s band, but they were writing songs. We set poems to music but we  didn’t really do songs because none of us could claim to have been a singer.’

In 1974, as a result of this, he was asked to write music for some poems by John Betjeman, to be read by the poet himself. And the fruit of that collaboration was the wonderful Banana Blush. ‘I didn’t think Betjeman could sing,’ remembers Parker, ‘so what I did was to write music that accompanies the words.

To glue

You say you love yet  mail  me such harsh  words
You say you care yet shoot me down to  die
As if you are a despot always heard
While in black silence. I in pain must lie.

You say  you would embrace me with your love
But   could I in your presence ever rest?
I must be prostrate and you above
I must be  the lowest, you the best
.

You never ask what I may want or need
Am I not human,   have I not a soul?
I must offer  help when your skin  bleeds
Mine might  peel away and leave me cold

Oh,foolish woman,I believed you true !
I  am no judge of men, I’ll stick to glue

Estimate my worth

How like a prison is a cubicle
Where office workers type out bills and forms
How I prefer to mend my bicycle
Or lie with a sweet man among  ripe corn

Oh, why did we not stay as chimpanzees
With no house , no tax or rent to pay
Even  might I envy a striped bee
That gathers nector as it gently  plays.

 

We would not need to study etiquette
Nor washing up ,clean worktops or new  clothes
We would not even know an alphabet
As in the  hot sunshine we  would all doze

I escape traps by fantasy and mirth
That’s my  sonnet, estimate my worth

The word laundry is sadly busy now

The “word laundry” is very busy now:
The  “non involved,”  the children “used as shields”
Creating euphemisms and bloody how!

Certain words we cannot yet allow
Tampax, blood and women who, paid,  yield
The word laundry is very busy now

With a tiger’s cruelty we’re endowed
You should have seen the  rows of ” disappeared”
We’re using euphemisms,it’s bloody you.

Relationships are more than  winning rows
We saw the soldiers lying in the fields
The word laundry is sadly busy now

The sheep and goats will give you bible’s clues
The politicians lied, contempt revealed
We’re using euphemisms and Oh,God, how

 

In our minds we keep some facts concealed
Yet self  deception greys our days unreal
Your “word laundry” is hyper-busy now:
Creating euphemisms like ” blood is dew.”

 

Elected Silence

Gerard Manley Hopkins (1844–89).  Poems.  1918.
https://www.bartleby.com/122/1000.html#3
3. The Habit of Perfection
andovernovember2018-1
ELECTED Silence, sing to me
And beat upon my whorlèd ear,
Pipe me to pastures still and be
The music that I care to hear.
Shape nothing, lips; be lovely-dumb:         5
It is the shut, the curfew sent
From there where all surrenders come
Which only makes you eloquent.
Be shellèd, eyes, with double dark
And find the uncreated light:         10
This ruck and reel which you remark
Coils, keeps, and teases simple sight.
Palate, the hutch of tasty lust,
Desire not to be rinsed with wine:
The can must be so sweet, the crust         15
So fresh that come in fasts divine!
Nostrils, your careless breath that spend
Upon the stir and keep of pride,
What relish shall the censers send
Along the sanctuary side!         20
O feel-of-primrose hands, O feet
That want the yield of plushy sward,
But you shall walk the golden street
And you unhouse and house the Lord.
And, Poverty, be thou the bride         25
And now the marriage feast begun,
And lily-coloured clothes provide
Your spouse not laboured-at nor spun.
See Notes.

Cliches of living

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Digital art by Katherine using Microsoft Paint

I hate the dark evenings
I hate  buying Xmas presents
I hate getting up in the dark
I hate winter
I hate heavy clothes
There’s nothing on TV tonight
Flu jabs make you ill
If you get a cold, it’s yout own fault
Cream cakes make you diabetic
All cake is bad for you
Why bake when you can buy cake?
Why cook a meal when  you are alone?
I can’t be bothered to invite anyone round
Everyone is selfish.Except me.

Poetry can change the world

andovernovember2018-2http://bostonreview.net/poetry-arts-culture/poetry-changed-world-elaine-scarry

Extract:

“Medieval poems helped to give rise to new civic institutions.

The Iliad is an epic ignited by the dispute between Achilles and Agamemnon, and we are more likely to associate dispute with epic poetry or with plays, as in the drama contests of fifth-century Greece. But many other genres of poetry have the debate structure built into them, as we can see by the word “anthem”—derived from “antiphone” or “verse response”—which surfaces in the translations. That an anthem, or hymn of praise, holds disputing voice within it reminds us that there is nothing anti-lyric about this deliberative structure.

Many styles of poetry bring us face to face with acts of deliberation. The eclogue is a dialogue poem about the act of choosing, as in Virgil’s Third and Seventh Eclogues when a judge is asked to choose between the arguments of two shepherds. The word “eclogue” is derived from eklegein, meaning, “to choose.”11 Another example is the tenzone, in which two poets argue “in alternating couplets,” as Urban Holmes describes in Princeton Encyclopedia of Poetry and Poetics.12 The tenzone eventually took on other forms, such as the partimen or jeu parti, in which one “poet proposes two hypothetical situations.” One of the positions is then defended by that poet and the other by a second poet, each speaking in three stanzas.13 And in his translation of Dante’s Vita Nuova, Mark Musa explains, “The Italian troubadours invented the sonnet form [of the tenzone], still a mode of debate in which the problem is set forth in a proposta inviting a risposta (using the same rhymes) from another poet.”14

While in the tenzone two distinct sonnets are placed in dispute, an oppositional mental act is also interior to the sonnet itself, particularly in the Petrarchan form with its division into an octave and a sestet. While the volta, or “turn of thought,” is most emphatic in the Petrarchan form, it is also recognizable in Spenserian and Shakespearean sonnets15

In its cracks defiant flowers grow

Across the road  I see a  Tudor wall
In its cracks defiant flowers grow
The modern traffic sounds out a loud wail
From the East a freezing wind still blows

In between the natural world and man
The space  provides a habitat,retreat
Ancient yew trees  grow without a plan
And in each little bird a heart still beats

Concentrating on the green and ancient views
Ignoring  the red buses as they pass
Ignoring strident music , find the clues
Down comes  peace and joy, our Holy Mass

Reversal of the figure and the ground
Brings out a new world  where love is found

I wrung my hands till they developed pleats

I had  Jewish boyfriend who was sweet
Intelligent and charming to behold
He bought me a new watch  but did not speak

We saw  Port Meadow frozen, it looked neat
Yet I suffered greatly from the cold
With my  Jewish boyfriend’s lack of bleats

When he went away, a tear did leak
As if his love was garnished with much gold
He bought me a new watch  but did not speak

I wrung my hands till they developed pleats
I left my food uneaten, it grew mould
Oh cruel  Jewish boyfriend , I felt weak

Mentally deranged I  was dead beat
I am warm and like a man to hold
He left me  that gold watch  but did not speak

Into my wool blanket I then rolled
A sheep  alone without a home or fold
I had that  Jewish boyfriend who was sweet
He left me the gold watch  but did not weep

 

Are we not too old for pleasures rash?

‘She held me in her arms and caressed me
Though she is 87  and I am 93.
I  felt a warmth run down my outside leg
The dog had peed on me, though taught to beg.
There was nothing else to do but strip right off.
When she saw me nude  it made her  froth
Are we not too old  for pleasures rash?
Why do you not  get the loving crush?
Get into bed and caress my left knee
For it gives excess suffering unto me.
Why go to bed when you need physiotherapy?
I read  that  lesbians enjoy sex,so why not me?
Well do you wish  me  bite   your  outer ear?
No,I prefer much  love without the fear.
Why not hug and kiss and say  night prayers?
We can get to  sex by gentle layers.
No,we are too old we cannot wait
We might die and it will be too late!
Well,if I die there are some younger folk!
Ah,but they don’t talk the way you talk.
So why are we in bed  just to converse?
I just desired to  be me and perverse.
Well, let me rub your back with chilli cream
If it hurts your bum ,you’ll have to scream.
What will the doctor think if I’m all red?
Just tell her   this: a tiger shared your bed
But would a cat be able to apply
This chilli cream to me at its first try?
I guess  I’ll have to  do a Ph.D
Called, what the cats I love have done to me.
Do you think I am a masochist?
I fear I cannot answer till we’ve kissed!
And after that  my memory is quite blank
If I’m not a virgin,I’m a crank.
To think I had to wait till 93
To know what my own sex could do  to me.

For  fog that came down like a sudden crime

).

 

A  melancholic character  to gain
Is hard  if you  dislike sin,dirt and grime
Practising deep sadness with grey hope
We toy with food and wildly,  madly mope
No aid for those who love a gentle rhyme

No interest in the world ,it’s all’s the same
No love for fun nor learning any games
No studying   or learning how to cope
Oh, melancholy

 

We see too  many people we can blame
For  fog that came down like a sudden crime
As fast in speed as fearful antelopes
While  elephants phlegmatic stand and gawp
My mind is reeling from the knee deep dark
Ah, melancholy

To  reinterpret human history.

Voices verging on the shrill, too sharp
Sing the works of Handel and of Bach
Reminding us  of Christmas, love and death
The holy lamb of God born without wrath.

Gregorian chant   and Hebrew music share
Simplicity,  enchantment, music bare
If our  minds were locked into that sphere
Could we end the wars and relieve fear?

Opposing the desire for grace and  peace
Savage men  fire guns and never cease
Sinai, Salisbury Plain  now closed to man
Weapons tested  when they should be banned

Yet Jewish people never fought before
Except when called up in  the first world war
Assimilated ,workers, self effaced
Hitler   employed human sacrifice

Torture, murder, terror don’t improve
The minds  of the survivors as they brood
Cannibals ,slave masters, who are we
To  reinterpret human history?

The  end is near, prepare  your soul and heart
The  message of the Christ  from us departs

Sunshine

Sometimes sunshine  makes us feel bereft
Rain and shadowed clouds would suit  our mood
When we are the warp without the weft

As if we are the  pen and no ink’s left
As if we hunger yet there is no food
Sometimes sunshine  makes us feel bereft

Our mind slows down and all we do is drift
Evil thoughts  into the soul intrude
Like we are the warp without the weft

Let the eye and all its muscles rest
With wider focus   we may cease to brood
Sometimes sunshine  makes us feel bereft

Do not try with will power nor it test
Relaxation brings  back knowledge of the good
We take it in  like babies at the breast

We must  not test the will but let it go
Trust the ocean and eternal flow
Sometimes sunshine  makes us feel bereft
Sometimes sunshine brings its golden  gifts

 

The Dialogue of Poetry: Palestinian and Israeli Poets Writing Through Conflict and Peace

people jumping on body of water
Photo by Tyler Tornberg on Pexels.com

http://www.pij.org/details.php?id=996

Extract:

The importance of communication through poetry to the Israeli and Palestinian peoples.

     by Yvette Neisser

The horror of war inextricably entwined with the craving of peace — this theme has driven the poetry of Israel since the inception of the state.
— Israeli poet Moshe Dor
The color of poetry is coal-black…
— Palestinian poet Mahmoud Darwish
As Palestinian and Israeli negotiators continue to engage in a long, difficult dialogue about the final status between Israel and a new Palestinian state, I would like to discuss a very different form of dialogue between the two peoples — the dialogue of poetry. Because behind all the signing of agreements and hand-shaking and posturing and red lines and green lines, there is the bottom line: the emotions and experiences of the people.
I believe that poetry, by its nature, is a form of dialogue, and that poems are attempts to communicate. And in the Palestinian-Israeli arena, the poet’s need to communicate across political and cultural boundaries is particularly intense. Yehuda Amichai has acknowledged: “I have no illusions. It’s quite difficult for poets to communicate with one another in a society that is politically torn apart the way ours is.” Nevertheless, because of the geographical, linguistic, and political barriers inhibiting communication between Palestinians and Israelis, many poets, including Amichai, have used poetry as a means to convey messages to “the other side,” or to explore their feelings about the conflict.

11,000 sins right here

fire hell inferno flame
Photo by Skitterphoto on Pexels.com

I’ll go to Sodom, Gomarrah
I’ll get some prayers; rite after death
I went to Confession;it’s smashin’
I wish we could still buy “Indulgences”
Oh,God, be fair to aged present and for get the past
Give me oil for my lamp, keep me burning.No,I am cool again
Is desire a sin ,and for ” whom”?
We should meet others without memory or desire especially in a “brothel”
He asked for a whore  in bed.He’s hard to please.I am his wife.I don’t know where the brothel is.
I am now a ” sinner” having committed more than  11,000 sins  here.They are called posts officially!But we all know about mass deception and wholly disunion.

As well as rage we should mistrust love too

2714

Did anyone believe that rage expressed
Could benefit the agent  without harm
Did anyone  read Freud and then digest?

Feelings need the heat  of blacksmith’s fires
Held inside until they  find their form
An image  worthy of our true desire

As well as rage, we should mistrust  love too
Be backward in expression till more’s known
Or risk an avalanche of cruelty.

Take care of  others, they are not our fools
From  sacred  conjunction  all humans are grown
We misuse  folk to test our charm and tools

Holding in the  inner fires   our wish
The blackness of the  heart can turn to gold
No contradiction  hides in sacredness

Take  your love and in your arms enfold.
The future of the world is growing cold
We liked to have the choice  for rage and death
Until we found the charred remains of bliss

Amen

The American Scream is top of “the hitting parade”
America steams
The American Stream
Is Melania American?
Is Barren Trump?
Ronald Grump  is a dictator  or a good actor
I’m not anti-Semitic.I just can’t read the Bible  but then I can’t read anything at all.I never went to school.
My body was there but  not my mind.I just loved picking paperclips off the floor
I’m autistic.Well  at  least that is not a sin like anti-Semitism.
If  anti-semitism is a brain disorder  many children will need special help.
And if Zionism is so wonderful why  don’t the Arabs convert.On the other hand why don’t the Jews decide they are  Arabs then we can have peace at last.
I know what selective  inattention is.Twice recently a bus driver  closed the doors on me.Once they hit me on the head, second time my whole body was trapped unti 3 men helped me out.
I must be invisible to officials and drivers.
Why  do I need to upload drivers onto my computer? And use mice to navigate? I prefer tigers.
I wrote a poem in the coffee shop and  then I thought, why bother to go out?
When you begin to think, life unravels.
Why get washed every day.
Why eat hot meals,  but we never wonder, why have sex because we know we are too old to be desirable by men and we are not all lesbians yet
It’s a pity we don’t have a switch.Like lights do.
Turn me off,oh Lord
I want to hear your chord.
I know you don’t take orders but  can you explain things like murdering children and burning women?
No,I understand
.Metoo#
Amen.

 

Then I was afflicted  by deep shame

I wanted to reject expected pain
So pushed away the feelings of my soul
But as I did not look,they came again.

To unreality,  my self was chained
And so I did not see the image whole.
I wanted to avoid expected pain

Such vigilance  will bring  a sense of strain
And ,too, a story always here,untold
But as I did not look,fear came again.

Then I was afflicted  by deep shame
My heart, once full of feeling, turning cold
I wanted to bypass expected pain

Let no human allocate the blame
But life  was almost a blocked,I paid such tolls
But as I was afraid,fear came again.

Now I see the best way is the bold
Like the lion who sleeps in the sheepfold
I wanted to reject destructive pain
Imagined visitors kept me in chains

 

 

Metaphorical truth

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“One cannot discount everything Freud said, however. As a metaphor it is true even if it may not be completely true in fact. It works as a metaphor the same way the life of Christ works even if you are not a Christian. Make a distinction therefore between a literal and a metaphorical truth.”

J G Ballard

Effortful humour

Do you have any mice?
For the laptop?
No, it can’t eat

 

Have you noticed my headphones?
Wow. does it really?

I am mending my lamp
I hope you soon see the Light

Was Mum a virgin?
Yes, until she had sex.

Why was Jesus born to a virgin?
She was  a myth

St Paul  had a fit
What for?
He was  epileptic
That is egging the question
Begging
But questions have no cash
Have you got money?
Two pence
You seem  poor.Yet I like your coat
Beggars can’t be choosers.
It  is a steal
No  it’s wool
I wool if you wool
I won’t