Germaine Greer says the Mona Lisa’s poor
The female eunuch, sadly I now I rue her
She’s made money with multiple careers
She criticises men who never view her
Not a clerihew
I went to university to study mathematics
The performance of my teachers was boring not ecstatic
So then I went to London to earn a little money
While living with my husband who as usual smelled of honey
Then we went to Portland Bill to study rocks and seaside forms
I took to writing poetry because I love the sound of rhymes
I would have preferred lyrics of the Leonard Cohen Anthem type
But when he died I grieved and wept, too late for us to meet on Skype
What a sad old life it is when Donald Trump builds up more walls
So sound the trumpet and ram’s horn, like Jericho the walls will fall.
Oh,Lord.
Attention must be paid to each small thing
The air feel still and cool and nothing moves
The birds have disappeared and do not sing.
Life feels distant, love’s in interlude
As we age when health and wit we lose
What new learning may our own life bring?
The air feel still and cool and nothing moves
Are we present to the life we choose?
Attention must be paid to each small thing
Life feels distant, heart feels un-renewed
Like the dough we must be left to rise
The hidden power of yeast the flour shall wring
Minute yet powerful, how the grains collide
Hidden in the dark ,what myriad eyes
Insects scurry, wasps to nettles cling
Life feels distant, lovers lost are rued
Now we feel the breath of a small wind
A whispering voice, the holy dove descends
The air feel still and cool and nothing moves
Consoled by darkness, we await its clues.
Seeing visions,hearing that small voice
Were we created for the Shopping Malls
Or to ponder over weight and belly bold?
If God approached would humans hear his call
As prophets did in mystic days of old?
Seeing visions,hearing that small voice
May be possible no longer while we spend.
We look for good advice on what is choice
Not rosaries but money fills the hand?
Instead of tenderness, below, above
We hope to find love handcuffed on the rug.
And promises are lost as well as vows.
Vibrating dildos surround us like black bugs.
The sacred has been hidden, we are half disgraced.
We ignore our lowness and ignore the holy face
Visions serve us well
Depending on our power, we may be blessed
Hallucinations entertained and self confessed
Fill our world with wonder and delight
Unless our mind is filled with hateful spite
Seeing the Golden Light may give us hope
Unless we are in Blackpool full of dope
Feeling warmth may comfort us at night
Unless a cigarette set us alight
Hearing soft sweet voices is a change
When one is alone but not deranged
Love your spirits and you will be safe
Hatred cultivated ruins hope
If we are kind and wish no-one ill
We live well within the sacred will
Joan of Arc
Conative?
https://dictionary.cambridge.org/dictionary/english/conative
Extract:
conative
adjective
UK /ˈkɒn.ə.tɪv/ US /ˈkɑː.nə.t̬ɪv/ specialized
Leaves dry and crack, the acers seem to burn.
The season alters imperceptibly;
No point exact which demonstrates the turn.
Yet soon come changes which our eyes can see
Leaves dry and crack, the acers seem to burn.
And so it is with human beings too.
Each day our loved one looks the same to us
And yet their body alters like leaves do.
Small changes made with neither noise nor fuss.
We change into transparent ghosts of self
Thus totter down the avenue of life
Soon death approaches with its common stealth.
And separates the husband and the wife.
In winter all is black and we despair
Yet deep in earth,worms silently repair
Tulip fever
https://bulletin.hds.harvard.edu/articles/springsummer2019/tulip-fever
Tulip Fever
Adrie Kusserow
Each spring, when the sun finally dragged its paw
across the mangy, battered meadows, I’d wander,
light starved into the 1,000 tulips my Dutch
father planted, just as they opened their gaping
red and purple jaws. What an indulgence,
the farmers said, as they bitterly whacked the caked
manure off their black rubber boots. Still,
how I loved the tulips with such desperate hunger. In their presence,
my brain began its frantic hunt, ravenous
pounce, an almost violent pecking of metaphors,
similes flocking in like a murder of crows. For it
was in the ritual of perfect description I thought
I could be closest to them: Burning Hearts, lipstick streaked,
brazenly splaying their thighs. Queens of the Night,
standing aloof, regal rococo ruffles the color of eggplant.
Orange flames of the Fire Parrot black-beaked and wild,
guzzling wells of ink down their necks. Double
fringed white Angeliques, like a whole squawk of geese
flapping and nipping toward sky. The giant red Darwins,
shiny clawed lobsters, underbellies bulging and blue veined.
And yet it was a kind of torture to be separate from the tulips.
Hoping to swallow their beauty whole, I sucked on a petal, a mammoth
white lobe bringing nothing but a gagging fake communion.
Meanwhile, the squawking in the birdcage of my mind continued.
The shame and lunacy of it all. Didn’t I have
enough? Think of the farmers, forced to sell
their land, watching TV in the stuffy heat
of their trailers where I sheepishly delivered bouquets (on orders
from my father). As if this could make up for our glaring wealth,
I yelled at him one day. I didn’t know
that something mute and elemental would open,
as I sat throat deep in that field, and let the tulips
be, a kind of quiet softening in the bed
of my mind, that I would come to cherish for even
five or six seconds, when all the crows stopped pecking
and all the tender beauty of my father’s
last crop, by now pockmarked with such
desperate description, finally stopped bleeding.
Adrie Kusserow, MTS ’90, is Professor of Cultural Anthropology at St. Michael’s College in Vermont. She has had two books of poetry (Hunting Down the Monk and REFUGE) published by BOA Editions as part of their New American Poets Series. Her poems have been published in Best American Poetry, The Kenyon Review, Prairie Schooner, The SUN, and elsewhere.
Tulip fever
Requiem
The fragile voice
https://bulletin.hds.harvard.edu/articles/autumnwinter2017/way-still-small-voice
A sentence from the above:
“But Elijah only hears God once he listens to a sound that is so fragile, it could easily go unheard. “
Pieta
To the mother holding her own son
His body dehydrated ,drained and dead
Who can imagine her emotion?
I feel in my own depths , vibration stuns
Though I lost the one I had once wed
Grieving with the mother and her son
On this night ,the ambulance had gone
Woe had pierced me , drawn my blood
I could never have imagined what began
Forgive my hubris, my comparison
Mary’s pain eluded me till led
To mourn like she’d already done
The Passions wild and painful were all done
Whether in the Garden or the Bed
I had not dreamed of such emotion
I heard the still small voice and what it said
Despite the hollows of my heart were filled with dread
With the mother weeping on her son
Help us hold our loss until we’re done
Bless the continous stutter of the Word being made into Flesh
A man waits, sleepless, anxious and unsure
In the Garden of Gethsemane
A man waits, sleepless, anxious and unsure
Wanting to escape his destiny
From the Garden of Gethsemane
Oh,Lord,oh God, have mercy upon me
Save me from the world’s barbarity.
Make my heart and motives clean and pure
In that Garden of Gethsemane
Jesus sleepless, anxious, has endured
His human Cross
If God was murdered why should he help me?
He hung, an abject figure ,on the Cross
Some have labelled it a holy tree
If God was murdered why should he help me?
No-one can deny what all can see
From the Romans he could not be free
Thus the world endured his final loss
If God was murdered why should he help me?
He died forsaken on his human Cross
Why I buy books from Amazon
I like to go into Waterstone’s here but they do not sell more than a couple of books on computing/Windows/how to do x y z/
They have no books about how to write poetry nor any other related topics
They have no lift.The shop is overcrowded with little tables
WH Smith’s manager told me to “shop online” when I asked if he had a chair.They do have more computer related books and art books
I can’t travel into a big city on the off chance I might find what I want.Time,pain, money
Amazon sellers often have old/second hand books on literary topics, politics and history and philosophy
I regret bookshops closing.What can we do?
Love in a mist
Western Scotland ‘s covered in sea mists
While Southern England dreams in fragrant heat
Today some Scottish sweethearts kissed and kissed
In Western Scotland enjoying deep mist
While lovers touch their lips to inner wrists
Promoting in their hearts enlivening zest
Making love both holy and complete
Western Scotland bears the sea’s unrest
While Southern England’s racked by Brexit’s heat
Emile climbs up the cupboard

May


The best book

Love itself
Pride?

Image by Katherine
Dante’s definition of pride was “love of self perverted to hatred and contempt for one’s neighbour”.
Pride
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Building the Tower of Babel was, for Dante, an example of pride. Painting by Pieter Brueghel the Elder
The negative version of pride (Latin, superbia) is considered, on almost every list, the original and most serious of the seven deadly sins: the perversion of the faculties that make humans more like God—dignity and holiness. It is also thought to be the source of the other capital sins. Also known as hubris (from ancient Greek ὕβρις),or futility, it is identified as dangerously corrupt selfishness, the putting of one’s own desires, urges, wants, and whims before the welfare of people.
In even more destructive cases, it is irrationally believing that one is essentially and necessarily better, superior, or more important than others, failing to acknowledge the accomplishments of others, and excessive admiration of the personal image or self (especially forgetting one’s own lack of divinity, and refusing to acknowledge one’s own limits, faults, or wrongs as a human being).
What the weak head with strongest bias rules, Is pride, the never-failing vice of fools.
— Alexander Pope, An Essay on Criticism, line 203.
As pride has been labelled the father of all sins, it has been deemed the devil’s most prominent trait. C.S. Lewis writes, in Mere Christianity, that pride is the “anti-God” state, the position in which the ego and the self are directly opposed to God: “Unchastity, anger, greed, drunkenness, and all that, are mere fleabites in comparison: it was through Pride that the devil became the devil: Pride leads to every other vice: it is the complete anti-God state of mind.”[39] Pride is understood to sever the soul from God, as well as His life-and-grace-giving Presence.[5]
One can be prideful for different reasons. Author Ichabod Spencer states that “[s]piritual pride is the worst kind of pride, if not worst snare of the devil. The heart is particularly deceitful on this one thing.”[40] Jonathan Edwards said “[r]emember that pride is the worst viper that is in the heart, the greatest disturber of the soul’s peace and sweet communion with Christ; it was the first sin that ever was, and lies lowest in the foundation of Satan’s whole building, and is the most difficultly rooted out, and is the most hidden, secret and deceitful of all lusts, and often creeps in, insensibly, into the midst of religion and sometimes under the disguise of humility.”[41]
In Ancient Athens, hubris was considered one of the greatest crimes and was used to refer to insolent contempt that can cause one to use violence to shame the victim (this sense of hubris could also characterize rape [1]). Aristotle defined hubris as shaming the victim, not because of anything that happened to the committer or might happen to the committer, but merely for the committer’s own gratification.[42][43][44] The word’s connotation changed somewhat over time, with some additional emphasis towards a gross over-estimation of one’s abilities.
The term has been used to analyse and make sense of the actions of contemporary heads of government by Ian Kershaw (1998), Peter Beinart (2010) and in a much more physiological manner by David Owen (2012). In this context the term has been used to describe how certain leaders, when put to positions of immense power, seem to become irrationally self-confident in their own abilities, increasingly reluctant to listen to the advice of others and progressively more impulsive in their actions.[45]
Dante’s definition of pride was “love of self perverted to hatred and contempt for one’s neighbour”.
What is hatred?
https://www.definitions.net/definition/hatred
Extract
-
Hatred
Hatred is a deep and emotional extreme dislike that can be directed against individuals, entities, objects, or ideas. Hatred is often associated with feelings of anger and a disposition towards hostility. Commonly held moral rules, such as the Golden Rule, oppose universal hatred towards another.
So then you learned that you could hate as well
Was this the apple,then,your mother’s breast
Which father thought was his to oft caress?
And when ,in deprived rage,you bit to test.
In anger he would ever you harass.
So then you learned that you could hate as well,
For punishment struck hard in your small heart.
Your memory was wordless ,could not tell;
Though pain and anguish made your soft skin smart.
As unknown as the journey to your birth
As shocking as the grief of unmeant wrong..
As frightening as the gauging of your worth
As sudden as the ending of a song.
Impossible to foretell or to prepare,
The ambivalence of the heart starts here.
Into a little crack a seed may fall
Hiding in between two garden shrubs
A little fruiting tree has grown unseen
Now it’s filled with blossom humbly borne
That decorates the patient garden green
I see it with delight from up above
The window gives me visions ,maps of space
I see the blackbirds, hear them sing at dusk
Now all nature finds its proper place
Into a little crack a seed may fall
A tree grows up and cracks the paving stones
Thus are the mighty broken,scattered, scorned
All they leave are heaps of whitened bone
The humble may be raised without request
The proud are filled with hatred of the rest
When I have fears by John Keats
https://www.familyfriendpoems.com/poem/when-i-have-fears-by-john-keats
When I Have Fears
By John Keats
When I have fears that I may cease to be
Before my pen has gleaned my teeming brain,
Before high-pilèd books, in charactery,
Hold like rich garners the full ripened grain;
When I behold, upon the night’s starred face,
Huge cloudy symbols of a high romance,
And think that I may never live to trace
Their shadows with the magic hand of chance;
And when I feel, fair creature of an hour,
That I shall never look upon thee more,
Never have relish in the faery power
Of unreflecting love—then on the shore
Of the wide world I stand alone, and think
Till love and fame to nothingness do sink.
Source: https://www.familyfriendpoems.com/poem/when-i-have-fears-by-john-keats
Are we enlightened yet?
https://www.theguardian.com/books/2013/aug/09/dark-side-enlightenment-fleming-review
Extract
“The aim of Kant’s “critical” philosophy was to restrain the pretensions of philosophers to lay claim to knowledge of items – the soul, freedom and God – which lie beyond the spatial and temporal limits of human experience. But this wasn’t just a matter of upbraiding his predecessors – Leibniz and Spinoza principal among them – for their hubris. On the contrary, Kant also recognised that the tendency of human reason to overreach itself is ineluctable. “Metaphysics” isn’t just a regrettable episode in the history of philosophy; it is a “natural” disposition that can’t be eradicated.
Fleming is interested in those who, during the Enlightenment assault on the claims of revealed religion and traditional metaphysics, were “unable to dispense altogether with ‘transcendence'”. All of which raises a number of rather profound questions – about the methodology of historical periodisation, particularly whether the Enlightenment marks a decisive and easily identifiable break with what preceded it, and the extent to which claims about an enduring appetite for transcendental experience are merely historical or in fact refer to certain permanent features of human nature. However, Fleming doesn’t seem especially interested in attempting to answer them. His approach, breezy and charmingly belletristic, is unabashedly impressionistic.”
You may be my saviour
With a Bible on one hand and a wash cloth in the other
I find that sex is difficult whatever or whoever
My arms unable to embrace, I feel I am in danger
Despite that you’re my husband and not a total stranger
I guess you really cherish me , thank you most sincerely
If I caress your loving face,maybe you will feel me
I only wish I might kiss you without the microbes knowing
I cannot even wipe my nose, I think it needs a blowing
I wonder now how we got wed, you must have been quite crazy
For wanting to get married to a scrupulous young lady
All too soon we shall be old and arthritis will afflict us
I’ll throw the Bible overboard then God cannot detect us
And then I shall be able to pull you even nearer
For I sincerely love you darling, you get ever dearer.
Dearer for just loving me and all my weird behaviour
Are you sure it’s not Jesus but you who are my saviour?
Mary wants a party
Stan was down on his hands and knees washing and scrubbing at the carpet with a new microfibre cloth and some shampoo for dry hair.He had a bucket of hot water beside him.Happy, as always, when cleaning and
scrubbing he whistled
“The lark ascending” for his cat Emile, whilst sipping at a big mug of lager.
Mary was down in the town buying some new earrings to match her red dress from Phase 8 Sale.
Their granddaughter Flora had also gone to town but she wanted a nose ring not an earring.As she was a girl it was mandatory in the UK.
Suddenly, quite out of the blue,the doorbell rang.They always do don’t they.It was their Muslim neighbour Bert
.”We’re going away in the caravan.”He boasted gruffly.”Anyroad,the cat ,Nelsonia Mandelinaah, doesn’t want to come.Would you be able enough to feed her over the weekend without any politically correct remarks
being issued ,as it were?”
” Certainly” Stan responded jovially.”When are you off?”
“Well we went last week but we need a weekend in bed to recover from seeing Brent Cross Shopping Centre in Kettlewell right next to the old Post Office.[Kettlewell,Yorkshire’s idyllic village]
“Very strange”Stan said,”Mary was in it only yesterday ,she claims,in Knittingham spending all our minute
joint pension on new dresses and shoes.”
“I encounter women who have seen Brent Cross down the road all the time all over Britain.
Still they’re entitled to believe what they want!
” “But what will the consequences be?”
“Is there a flying Brent Cross?”
“That sounds rather religious,” Bert answered quickly
,”Is it an augury?”
“I’d say it’s an omen,myself”
“But of what?”
“The times we live in?
“But what’s going to happen?”
“God knows.”
“Well,does he though?”Stan’s hot water had gone cold.In fact it was frozen.”The laws of physics seem very mutable” Stan wrote in his journal,
“Also my spelling has deteriorated badly since I began drinking lager.
Would whisky be better?”
Meanwhile,he had cleaned only one third of the carpet.
He filled the bath with hot soapy water,stepped in fully clothed and then rolled himself around all over the carpet to pick up all the fluff.
When Mary came in she was amazed,
“What’s going on?”
“You look as if you’ve been having an orgy on the floor!”
An orgy was something unknown to Stan as yet.”Would you like one?” he murmured.
”Yes,”said Mary childishly
“Age has not beaten me yet!””Better have it soon before my knees get too bad!”So now Stan is cleaning the carpet again.It’s very soft and thick,just perfect!The list of invitees is posted on his blog.
Well,he’s been told to do something new every week.An orgy this week,the marathon later!
But why is Mary ringing 999?
Does she want to invite Dave,the paramedic or is it more sinister than I can tell you?
Yes,indeed,she wants to invite Mike Gove and Theresa May but she’s not telling Stan!.
She wants to give them her opinion of their politics before throwing a Bucket of cold water over each of them.Call it Baptism or Revenge.
No man is an island
‘No Man is an Island’No man is an island entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as any Manor of thy friends or of thine own were; any man's death diminishes me, because I am involved in mankind. And therefore never send to know for whom the bell tolls; it tolls for thee. Olde English Version No man is an Iland, intire of itselfe; every man is a peece of the Continent, a part of the maine; if a Clod bee washed away by the Sea, Europe is the lesse, as well as if a Promontorie were, as well as if a Manor of thy friends or of thine owne were; any mans death diminishes me, because I am involved in Mankinde; And therefore never send to know for whom the bell tolls; It tolls for thee. MEDITATION XVII Devotions upon Emergent Occasions John Donne |

